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Homophobic Hate

Homophobic Hate

 The South African social media is currently buzzing with comments about the planned visit by an American homophobic ‘pastor’.HateTopBannerNoWords

By the time you read this article he might already have been banned from entering the nation because of his reported hate speech, but whether he comes or not, the issues he is stirring up still need to be addressed.

I do not have the stomach to spend hours listening to the man’s pronouncements, but the statement of faith of the church he leads gives me enough information to go on for the purposes of this post. Their doctrinal statement consists of 11 clauses, but only two are statements of orthodox Christian belief; the other nine concern fringe rather than fundamental issues. For instance, that the King James Bible is ‘the Word of God without error’, and that ‘life begins at conception’. Three of the clauses are rejections rather than affirmations and one of them reads ‘We believe that homosexuality is a sin and an abomination which God punishes with the death penalty. [See HERE for the full statement]

The book of Revelation (22:15) contains a statement of those excluded from the fellowship of heaven and its earthly shadow, the church. It reads,

‘Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices lying’.HCSB
So first off, if we consider ‘exclusions’ then we should not treat sexual immorality differently from the other items in the list. Those who love to lie, for instance, would include a horrendous number of politicians, salesmen, and others. In my opinion, homosexuality would certainly be included in the ‘sexual immorality’ category, but then so would fornication and adultery… oops, there goes another huge percentage of the population.

A second consideration worth thinking about is the supposed duty of Christians to pass judgement on non-Christians and their behaviour. This is just plain wrong thinking because Paul writes very explicitly; ‘What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside’ (1 Corinthians 5:12-13). When it comes to those who profess to be Christians and who seek church fellowship then we certainly have an obligation to correct, counsel, admonish, and even exclude – if all else fails. Paul deals with this in an equally forthright manner:

‘’I have written you in my letter not to associate with sexually immoral people – not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case, you would have to leave this world. But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat” (1 Corinthians 5:9-11).
Of course, for me, the model for our attitude towards the perceived sins of others is… Jesus. His attitude towards sexual immorality, in particular, is captured in His interaction with the woman caught in the act of adultery. His final words to her were,
“Woman, where are they? Has no one condemned you?”
“No one, sir,” she said.
“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (John 8:10-11).
He neither condemned nor condoned, but instead He saved… and that says it all. In fact, Jesus seems to have reserved His condemnation exclusively for the Pharisees who regarded themselves as the pious servants of God yet were filled with religious hate… men much like the American ‘pastor’ who triggered this article.

Just in case I am misunderstood or misquoted, let me place on record my attitude towards homosexuality:

  • I do not regard homosexuality (and that includes lesbianism) as a natural, normal, or biblically supportable practice.
  • However, I do not regard it as worthy of being singled out and raised into a category of misconduct more detrimental than other practices such as drunkenness, lying, cheating, fraud, bullying, spousal violence, rape in any guise, and so on.
  • I think that people who, for whatever reason, feel strongly drawn to any of these destructive behaviours, but refuse to practice them and seek to overcome their urges, are commendable and should receive my love and support.
  • I do not think that I have any business judging those who are not members of the Christian church, but should rather treat all people with respect and dignity.
  • However, I resist the calls by secular society to regard homosexuality as a natural and normal alternative lifestyle.
I cannot, for the life of me, understand how anyone who is born again of the Spirit of God into a life of following Jesus can be either homophobic or hate-filled, any more than a disciple of Jesus can be anti-Semitic – it seems such an impossible contradiction.
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TruthTalks

Politics, the Pulpit and People

It is often said that sex and politics should be taboo topics in the church, so should politics be off-limits for preachers?

Politics is commonly defined as ‘the activities associated with the governance of a country or province’. If this is how we understand ‘politics’, then of course all Christians should be interested and concerned with how their country is governed. In Romans 13 Paul instructs believers to submit to governing authorities, and in 1 Timothy 2 he urges us to pray for everyone in authority ‘that we may live peaceful and quiet lives in all godliness and holiness’

If you would prefer to HEAR this message, you can click on the play button below and listen to this short (7 minute) interview I gave on this topic..

If you prefer reading it, then continue on…

…On this basis, Christians should engage with politics. The extent of this engagement will range from simply being good citizens, all the way through to being career politicians. However, Christian leaders and preachers are not primarily politicians, and rather have the responsibility of helping their people to determine what constitutes good governance and what role they, as individuals, need to play in the political life of their nation. They also need to teach into how we are to react and respond to ungodly government. However, when it comes to preaching, there does seem to be a line that the church should not cross; the line between national or provincial politics, and party politics.

Vote For ChristJust as the pulpit should not be a forum for selling things or promoting secular interests, just so it should not be used for peddling a particular political persuasion. In South Africa we are about to hold provincial elections and I, like all responsible citizens, will be casting my vote. I have a decided preference for one of the political parties contesting the elections and I feel at liberty in sharing my views, on a one-on-one basis with friends and family.

However, I would be abusing my privilege and mandate as a preacher if, in a sermon, I tried to persuade the congregation to vote for the party of my choice. Rather, my role within the church should be to set out the values and principles that govern how a Christian should vote.

What then are these principles and how should we apply them?

  1. We as Christians have a duty to cast our votes. Abstaining is, in almost all circumstances, just a way of shirking the responsibility of being a good citizen, and we as Jesus-followers should be exemplary citizens.
  2. We need to evaluate the political parties competing for our votes and decide which one is worth supporting. When there is more than one party that has a decided chance of winning then we should vote for the party that best embraces core biblical governmental values and has sincere believers in its executive.

What do I mean by core biblical governmental values?

I mean things such as integrity, honesty, work ethic, economic common sense, freedom of religion and expression, accountability to law and constitution, lack of corruption, lack of racial or minority group prejudice, and so on. As Christians, we all have views on things such as gay marriage, abortion,capital punishment and things of this nature, but I do not see these as ‘core’ governmental values. But if you do, then you would need to add them to your set of criteria against which to evaluate each political party.

When there is little to no chance of any party other than the majority or ruling party winning the elections, and that particular party fails to meet core Christian values, then we need to give serious consideration to voting for a strong opposition party. The proviso of course is that the opposition party needs to meet the same criteria established for your evaluation.

If there is an ostensibly ‘Christian’ party in the running then they should be worthy of support provided they have shown themselves to be true to what they say they believe, and also provided that they are serious contenders to either win the election of be a viable opposition party. Sadly, often such parties are just too small and poorly resourced to be regarded as serious and viable contenders.

So, to sum up, it is my opinion that politics in a general sense is indeed something with which we as Christians should engage. Party politics, on the other hand are outside of the church’s mandate yet should be of concern to all individual Christians as part of our responsibility as citizens.
We all need to cast our votes and we should do so in a way which will best yield godly governance in our province and nation.

 

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.