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January 2011

Sometimes God does it all himself in times of revival

Theme: Outreach in times of revival
‘Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favour of all the people. And the Lord added to their number daily those who were being saved.’ Acts 2:46-47
I have often wondered how the Lord added daily to the church in Jerusalem in those first months of its existence. There is no mention of any further mass meetings of the type that occurred on the day of Pentecost. I have assumed that the additions must have been by way of personal one-on-one witnessing. I still think this, yet my appreciation of other possibilities has been broadened by reading the accounts of historic revivals.
In the Great Awakening thousands came to the mass prayer meetings because God seemed to call them there. In the Hebrides revivals, hundred walked from one town to another to attend church services, drawn by some invisible power. Duncan Campbell recounts how he observed people literally lying in the streets crying out to God in repentance. Sure, in times of revival those whom God ignites carry the fire to others, but the Holy Spirit also works directly in a powerful way.
Recently many stories have come out of Islamic nations of people who have had encounters with angels, and some even with a manifestation of the Lord Himself. These are times of revival and so we should not be surprised or sceptical when we hear these stirring accounts. God is on the move and He is doing some wonderful things in our day! 
“Lord, I have heard of your fame;
I stand in awe of your deeds, O Lord.
Renew them in our day,
in our time make them known”
Habakkuk 3:2
We are called to witness at all times, and the Lord continues to add to the church those who are being saved by one-on-one evangelism, but in times of revival evangelism takes on a new urgency and potency. Our personal witness is fired by a passionate experience of the presence of God and, in addition, God Himself goes on the evangelistic offensive. What a wonder – I can’t wait to see God’s present day answer to Habakkuk’s prayer!

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Debt Free

I heard a report the other day that there are about 50,000 dogs roaming the streets of Detroit. Why is this happening in poor bankrupt Detroit city? Well, a major contributor to both the city’s and the dogs’ demise is… debt. Many of the automotive workers in Detroit had been living beyond their means for years. As their house values went up so they borrowed more to live better on what they had not yet earned. Then came the world economic meltdown. Car sales slumped and tens of thousands of factory workers lost their jobs. House prices plummeted and many people found that the bonds on their homes were now higher than the actual market value of the property. So, in their scores, people closed up their homes, left the keys in the letterbox and their dogs on the street, and drove off! There is a correlation it seems between debt and stray dogs in Detroit.

It is unlikely that your dog is roaming the street as you read this article, but it could well be that debt is dogging your life. If so, this article is for you. Proverbs 22:7 reads ‘Just as the rich rule the poor, so the borrower is slave to the lender.’ Now there are at least three ways in which a borrower is slave to a lender – legally, emotionally, and spiritually. As I am not an attorney I will address only the last two.

High debt levels cause stress and worry and these in turn can cause ill health, marital problems, and unethical behaviour. Financial problems constitute one of the major causes of marital breakdown and divorce, and debt usually underlies financial problems.
Debt levels can also lead to the reprioritisation of family roles and functions. Dad wants to spend time with his children; he wants to be home at five to bath the baby and read stories to his six year old, but he can’t because he works until eight every night to earn enough to service the family debt. The wife often would like to be a stay-at-home mum but she can’t; she has to take an office job to pay for the house and the cars.

Debt also leads to limited giving and an inward, self-preserving outlook on financial life. It limits scope, dreams and vision and, perhaps worst of all, it affects ones Christian witness.

Slavery to debt is not just a matter of the mind and emotion, it also has profound spiritual implications. Jesus said “No one can serve two masters… you cannot serve both God and Mammon” (Matthew 6:24). Mammon is a personification of worldly wealth; it is a false god whose castle and seat of power is… debt. Jesus calls on us to live in daily dependence on Him, trusting Him for what we need (Matthew 6:3-34). Mammon says; “Don’t listen to him, depend on me and I will allow you to live well today on what you have not earned and do not deserve.” Many of the residents of Detroit listened to Mammon rather than Jesus, as did half the western world’s population, and we are all still suffering from the collapse that resulted. A major underlying cause of the economic melt-down was that people and corporations lived greedily on what they had not yet earned – they lived on debt.

Just in case you think that all this doesn’t apply to us in South Africa, here is a sobering statistic. In 2012 the average level of household debt to disposable income was 76%! How do you shape up against that disturbing average? What is your level of credit card debt? Overdraft? Hire purchase agreements? House mortgage bonds? To measure your degree of financial slavery from another angle ask the question; ‘How much do I give to my church, family and society every month, and just how much money do I save and invest?” The smaller the figure, the more mammon has you in bondage.

Of course the key question that should follow is; “What can I do about my condition of slavery to debt?” Well, it took David only five stones to defeat the giant Goliath and it only takes five simple principles to bring Mammon to his knees. This is not rocket-science, it is simple rock-science. Here are the five ‘stones’:

  1. Stop complaining about how the bank made you do it, own up to the fact that you got yourself into debt, and decide right now to change. Make a solemn covenant before God and your family that you will not incur any further debt ever again. Cap your debt here and now.
  2. Declare to your family and to all who will listen that your new financial priority is to become debt free. Proclaim that you are going to take Romans 13:8 seriously and literally; ‘Let no debt remain outstanding except the continuing debt to love one another.’
  3. So far it’s been easy – now comes the hard part. Eliminate assets that are surplus to your real needs. Downscale to a smaller house; sell your holiday home; downsize your car. Now use the funds released to pay off your debt, starting with credit cards and overdrafts, then HPs, and finally home bonds. Don’t prevaricate and justify – just do it.
  4. Next, budget to live a more simple life and use the surplus each month to increase your debt repayments. Cut entertainment, holidays, restaurant meals, clothing, and gadgets.
  5. Lastly, agree with your family that all windfall income will be used exclusively to pay off debt. Tax refunds, inheritances, and bonuses… everything that isn’t normal salary income.
This rock-science really works. Nearly three decades ago I left an executive position in a bank to pastor my local church. I had debt at that time and my move into full-time ministry cost me 50% of my monthly income. My wife and I immediately placed our trust in the Lord Jesus and put the five principles outlined here into practice. Within just a few years we were debt free… and we still are!
The borrower is slave to the lender but with God’s help and some common sense you can get out of financial slavery. It is not that hard, and actually its quite fun and very satisfying. Take up the five ‘stones’, load them into your financial slingshot, and watch mammon fall prostrate before you in Jesus name!

 

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The Sending Power of Revival

Theme: Outreach in times of revival

‘We hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?”’ Acts 2:11-12
In the months when the words ‘Torronto blessing’ were on many people’s lips, some local churches attempted to stage their own versions. I went along to something that was called ‘Catch the Fire’ but I neither caught anything nor got caught (pun intended). The series of meetings were well advertised, and the idea was that people should come and get revived… but it didn’t quite work out that way.

There are several versions of John Wesley’s quote “Catch on fire with enthusiasm and people will come for miles to watch you burn.” Another is, “When you set yourself on fire, people love to come and see you burn.” There is some truth in this, but the fire we should be seeking is not just self-induced enthusiasm, but Holy Spirit fire. I like Leonard Ravenhill’s quote in ‘Why Revival Tarries’ where he writes, “A blazing bush drew Moses; a blazing Church will attract the world, so that from its midst they will hear the voice of the living God.’ The burning bush was a supernatural manifestation of God’s glory and a church ablaze with true revival fire is an equally supernatural manifestation.
On the day of Pentecost, the 120-odd disciples burst out of the upper room all speaking in strange tongues. What a commotion this must have caused. It certainly attracted a large crowd who all heard the disciples proclaiming the glory of God in their own languages. Supernatural praise supernaturally interpreted into scores of known languages. The result of this is that Peter took the opportunity to proclaim the Gospel and approximately 3 000 got saved! This is the pattern for an aspect of revival – the supernatural drawing power of the Holy Spirit.

There is a significant difference been the original day of Pentecost experience and the many modern day revivals we hear so much about. In Jerusalem, the unsaved people already there were attracted, saved and incorporated into the local church. In most modern ‘days of Pentecost,’ already saved people come from far and wide to catch something that they hope they can take back with them to give to other saved people. This doesn’t sit well with me. My expectation of revival in the local church is that the existing congregation will catch fire and that they will take this fire out into their communities.

What is your expectation? If revival broke out in your church would you advertise that other Christians should come, or would you exhort your people to go?

The Sending Power of Revival Read More »

The drawing power of revival

Theme: Outreach in times of Revival
‘We hear them declaring the wonders of God in our own tongues!”  Amazed and perplexed, they asked one another, “What does this mean?”’ Acts 2:11-12
In the months when the words ‘Torronto blessing’ were on many people’s lips, some local churches attempted to stage their own versions. I went along to something that was called ‘Catch the Fire’ but I neither caught anything nor got caught (pun intended). The series of meetings were well advertised, and the idea was that people should come and get revived… but it didn’t quite work out that way.
There are several versions of John Wesley’s quote “Catch on fire with enthusiasm and people will come for miles to watch you burn.” Another is, “When you set yourself on fire, people love to come and see you burn.” There is some truth in this, but the fire we should be seeking is not just self-induced enthusiasm, but Holy Spirit fire. I like Leonard Ravenhill’s quote in ‘Why Revival Tarries’ where he writes, “A blazing bush drew Moses; a blazing Church will attract the world, so that from its midst they will hear the voice of the living God.’ The burning bush was a supernatural manifestation of God’s glory and a church ablaze with true revival fire is an equally supernatural manifestation.
On the day of Pentecost, the 120-odd disciples burst out of the upper room all speaking in strange tongues. What a commotion this must have caused. It certainly attracted a large crowd who all heard the disciples proclaiming the glory of God in their own languages. Supernatural praise supernaturally interpreted into scores of known languages. The result of this is that Peter took the opportunity to proclaim the Gospel and approximately 3 000 got saved! This is the pattern for an aspect of revival – the supernatural drawing power of the Holy Spirit.
There is a significant difference been the original day of Pentecost experience and the many modern day revivals we hear so much about. In Jerusalem, the unsaved people already there were attracted, saved and incorporated into the local church. In most modern ‘days of Pentecost,’ already saved people come from far and wide to catch something that they hope they can take back with them to give to other saved people. This doesn’t sit well with me. My expectation of revival in the local church is that the existing congregation will catch fire and that they will take this fire out into their communities. What is your expectation? If revival broke out in your church would you advertise that other Christians should come, or would you exhort your people to go?

The drawing power of revival Read More »

Personal witness in times of revival

Theme: Outreach in times of revival

‘But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.’   1 Peter 3:15-16
When my wife and I were sent out to help a small church plant in the northern suburbs of our city there were only about seventeen people in the congregation. One of the first tasks was to get out and reach the local community so I challenged the little band of disciples with this imperative. “But we don’t know how to evangelise,” they complained, “Please teach us how.”
So, like any conscientious pastor, I set myself to developing an entire programme on personal evangelism. I read everything I could get hold of, I bought copies of all the well-known programmes and I attended a two day seminar on the subject. The result of all this was a course designed to comprehensively cover the topic and to give a huge amount of practical advice and how-to techniques. A dozen faithful souls sat through numerous sessions and the result was… nothing. No one went out to evangelise and no one got saved as a result. Sigh!
What I subsequently realised is that not everyone is called to be an evangelist but we are all called to be witnesses. Christianity is not a religious system that needs to be sold, but a relationship with Jesus that needs to be shared. If it were a system to be sold then we would need to be trained and equipped and incentivised. But it is not! What we need in order to witness is a real relationship with Jesus to witness about.
My response nowadays to requests for one-on-one evangelism training is pretty simple and goes something like this: “If you knew enough about repentance, belief in Christ Jesus and profession of faith to be saved, then you know enough to share.” In truth, though, the only real incentive for sharing is a vital relationship with Jesus and His people. In times of revival many people experience a wonderful renewal of the vitality of their relationship with the Lord Jesus. From what I can gather from the historic reports, in revival times it is hard for people not to share their faith. So, revival brings with it a powerful wave of personal witness that results in multitudes being drawn into the Kingdom of God through the passionate witness of friends, family and acquaintances.
If my experience is that I haven’t shared my faith with anyone for some time, then this should drive me to my knees to pray, “Lord, revive me!”

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.