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Christopher Peppler

Pearls from Peter: Part 1

I have had positive feedback on the Jewels from John series and so I am starting a new series along similar lines. The focus is once again on reflection rather than exposition. I emphasise what I perceive the Holy Spirit as saying rather than how we intellectually process the text. I will be selecting passages from Peter’s first letter.

This is not going to be a long series as I am planning something new and, for me, challenging … more about this soon.

1 Peter 1:1-2

“Peter, an apostle of Jesus Christ,

To God’s elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood:

Grace and peace be yours in abundance.”

First Reflection

This is Peter’s opening greeting to churches all over what is now Turkey. It is a complex salutation containing several profound ideas such as elect, strangers in the world, foreknowledge, sanctifying, and sprinkling by his blood.  All this from someone we know from the Gospels was a fisherman! Yet the way he writes, and what he writes in this letter, doesn’t sound much like a simple fisherman. However, from the church’s earliest days, all theologians and historians have determined that the letter was indeed written by Peter the Apostle. So, how can we account for the apparent anomaly of such wisdom from a ‘mere’ fisherman?

The Gospel authors portray Peter as impulsive and outspoken. For instance, his bold confession of Jesus as the Christ (Matthew 16:16) and his impulsive actions like his attempt to walk on water (Matthew 14:22–31), not to mention vehement rebuking Jesus (Mark 8:33). He seems to have had a passionate, though sometimes rash, temperament.  Later, in Acts, Peter emerged as a prominent leader. At Pentecost (Acts 2), he delivered a powerful evangelistic sermon. He led the early church and evidenced growth into a mature, authoritative figure. Yet, he was bold but quite harsh and judgmental in the way he handled people like Ananias and Saphira.  Even Paul had to rebuke him for compromising his position when the Jewish legalists challenged him (Galatians 2). Peter became a strong leader, but still had some issues and characteristics that Jesus would not have approved of. However, there is no evidence or indication that he had developed into a profound thinker and sophisticated communicator. Yet the letter of 1 Peter evidences both. What do you think happened to this man that changed him so?

As I reflect on this, I offer the following: Peter had walked with Jesus under his direct and constant instruction and grooming. He had been filled with a powerful anointing from the Holy Spirit on the day of Pentecost. In the early days of the church he was flawed in several ways, yet when he wrote his letter he was decidedly changed. Why? Well, he was now in his sixties and had experienced many years of transformation. Paul describes this process as follows: ‘Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will.’ Peter had slowly been transformed to be more like Jesus. In his later years he had also learned sound doctrine from the Holy Spirit through prayer, reflection, and study.

I love Peter because the record of his life and witness gives me so much encouragement. He was flawed and so am I; the Lord was gracious to him so he will also be towards me; He grew into the likeness of Jesus and I am too, albeit slowly.

Second Reflection

The word ‘elect’ in the above translation of 1 Peter 1:2 is theologically loaded, but I don’t need to consider it in this reflection. Why not? Well, although the NIV has inserted the word, it is not actually in the Greek manuscripts. The translators added it because they felt that it helped make sense of the statement. However, the HCSB translation simply says, ‘To the temporary residents of the Dispersion in the province of …’ For those unfamiliar with Reformed doctrine that God has only chosen some to be saved this difference might slip by unnoticed. The NIV tends to support this idea by the way it translates the Greek of this passage.

Should we distrust modern translations of the scriptures or do we need a D.Th to read them correctly? Neither. We have so many translations, all of them available on the internet, that we just need to read a few of them if a passage looks a little ‘out’ to us. In addition, God has given the church teachers (Ephesians 4:11-12) and we have access to them either in our local churches or in the commentaries they write. The Holy Spirit will also give us discernment if we are open to him.

I often thank God that I am living in the 21st century and have immediate access to so many sources of knowledge and understanding. I even have free access to Artificial Intelligence (My favourite is Perplexity.ai) and I can query it any time I like. Try it, The answers you get might surprise and delight you.

Third Reflection

Do you see the word ‘foreknowledge’ in 1 Peter 1:2? This is a word for another complex doctrine often tied to ‘Election’. Reformed theology holds that if God knows something in advance then it can only be because he has pre-determined that it will happen. I have never understood the convoluted logic that gives rise to this conclusion. I would think, from a common sense perspective that just if I know something will happen does not necessarily mean that I have caused it to happen, or even wanted it to happen. If I had access to the world’s most sophisticated Quantum Computer, I could probably work out to .00000001% the chance of something happening. I would be sure that it would happen, but I would also know that I did not cause it to happen. And, no, I won’t be responding to any comments by ‘concerned’ Calvinists. 🙂

Once again, as I reflect on this, I am grateful that with a little common sense we can all understand the meaning of a passage. The passage in question here is not a deep theological treatise, but an opening greeting to people who didn’t have theological degrees but who did have God-given common sense.

To summarise, read how Eugene Peterson phrases the two verses from First Peter chapter one:

‘I, Peter, am an apostle on assignment by Jesus, the Messiah, writing to exiles scattered to the four winds. Not one is missing, not one forgotten. God the Father has his eye on each of you, and has determined by the work of the Spirit to keep you obedient through the sacrifice of Jesus. May everything good from God be yours!’

Pearls from Peter: Part 1 Read More »

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Jewels from John: Part 6

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John 18:38-40 “You say that I am a king, and you are right,” Jesus said. “I was born for that purpose. And I came to bring truth to the world. All who love the truth recognise that what I say is true.” “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. But you have a custom of asking me to release someone from prison each year at Passover. So if you want me to, I’ll release the King of the Jews.” But they shouted back, “No! Not this man, but Barabbas!” (Barabbas was a criminal.)  NLT

The Jewish religious leaders arrested Jesus and accused him of sedition and rebellion against Rome. Their evidence was that Jesus had declared himself the rightful King of Israel. Pilate probed him on this and the passage above starts with the Lord’s response.

It is astounding and hypocritical to demand that someone innocent of any crime be condemned to death and a person guilty and punishable with death be released. There’s a beautiful metaphor here that many miss: Jesus, the innocent, takes the place of the guilty. That’s the heart of the Gospel message. However, hidden under the surface of this demonstration of lethal falsehood lies another profound truth … a truth concerning truth.

Jesus told Pilate that he had come to bring truth to the world and that what he taught was true. The Roman Procurator then waxed philosophical and asked “What is truth?” However, he asked the wrong question because The Truth stood before him.  I think that we too miss the point here. We see truth as a concept relating to something that corresponds to facts and reality. But it is more than that, it’s a word attributed to a divine person … Jesus. He said, “I am the way and the truth and the life.” The bible is true in that it is the God-given declaration of truth, but it is not the source of truth. Jesus is the source of truth. This is why I spell the word bible without a capital B although convention demands otherwise. This is why I claim that we must study the bible through the lens of what Jesus did, said, and revealed of the nature and character of the Godhead if we are to understand it truly.

John 20:1-8   Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.

The opinion of biblical scholars is almost unanimous that John was the author of the Gospel of John and was referring to himself here. However, nobody knows just why John referred to himself as ‘the one Jesus loved’.  Reflecting on this ascription, I wonder if I could claim the same. Yes, I could, not as in the only one Jesus loves, but certainly one who Jesus loves. How do I know? I know by the way he cares for me and never deserts me. I also know that I am one of those for whom he died and rose again. I know because the bible declares it to be so. Carl Barth, a giant among Theologians, was asked to summarise teachings. He answered with the words of a children’s song, “Jesus loves me this I know for the bible tells me so.”

John 20:31  These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

What is the bible to you?

  • Is it a sacred artefact to be kept in a safe place and brought out only on important spiritual occasions?
  • Is it a study book to be learned in the hope that you might pass the entrance exam to Heaven?
  • Is it a sourcebook of power statements and claimable promises?
  • Is it a rule book for living a legalistic religious life?

Few of us would acknowledge the validity of these questions, so perhaps a better question would be “How do others think you regard the bible?”

These are not silly questions. Jesus addressed at least two when he told the disciples on the road “You diligently study the Scriptures because you think that by them you possess eternal life.” Furthermore, conservative Christians have no qualms in accusing the ‘name it and claim it’ adherents of treating the bible as a blessings sourcebook. So, I think a little honest reflection is needed here.

In the John 5:39-40 account, Jesus did not end with “You diligently study the Scriptures because you think that by them you possess eternal life.” He went on to say, “These are the Scriptures that testify about me, yet you refuse to come to me to have life.” In the same way, John describes the purpose of the scriptures as helping us to believe in Jesus so that we can have life in his name.

The bible tells us who Jesus is, and what he said and did while on Earth. However, the purpose of the bible is not just to impart this knowledge, but to facilitate a spiritual life-giving encounter with the Lord Jesus Christ. If we know about Jesus and his words and works but are not born again in his name, then we have nothing of eternal value. It is all about Jesus! It is always about Jesus!

John X.X

All previous Jewels from John posts have contained four passages, but this last episode only has three. The fourth is probably the most important because it is your reflection.

  • Which passage in the Gospel of John speaks most strongly to your spirit?
  • Which verse do you pause over as you ask “What Holy Spirit are you saying to me here?”
  • Which part of John captivates you and prompts emotions and deep reflections?

This has been the last post in the series. Thank you for journeying through John with me. I have enjoyed the trip. If you missed the bus then click HERE to go to the first post. You can also read or listen to them with one click from the AudioVisual page found HERE.

 

Jewels from John: Part 6 Read More »

Jewels from John Part 5

Jewels from John: Part 5

Jewels from John Part 5

 

The Jewels from John series is drawing to a close. This is part 5, and then in a month, I will publish the last part. As always, these are my reflections rather than carefully researched teachings.

John 14:27 “Do not let your hearts be troubled and do not be afraid.”

Jesus had been telling his disciples that he would soon leave them but that the Holy Spirit would come in his place to be with them. I am pondering whether this was a specific word of comfort for those men so long ago or if we can apply it to ourselves today. Sometimes we take parts of the scriptures out of their intended context and force them to fit our circumstances. This inevitably leads to confusion and disappointment. However, perhaps worse is when we ignore scriptures as irrelevant to our modern lives and miss the blessing of the Lord.

There are many texts in both the Old and New Testaments where God the Father, an angel, or Jesus tells people not to be afraid, but in none of them is it clear that the words are to be applied generally. So, perhaps John 14 will help. Verses 25-27 record Jesus as saying: “All this I have spoken while still with you. But the Counsellor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” Does this not apply to us too? All Jesus-followers of all ages are instructed to be filled by the Holy Spirit and led by him. In Romans 8:14 Paul writes that “those who are led by the Spirit of God are sons of God.” It is well worth reading the whole of Romans chapter Eight to get this truth’s full scope and effect.

In addition, I am convinced that we can read the assurances made to biblical characters and ask, “Wonderful Holy Spirit, may I take this as your words to me here and now?” I am confident that when we do this with a yielded heart we will know his answer deep in our spirits.

Fear is a negative emotion that can help us when threatened by imminent danger, but most of the time it harms us and deprives us of a good future. Of all Jesus’s assurances, one we should remember often are his words, “Do not be afraid.

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”  Philippians 4:6-7

John 15:5 “Apart from me you can do nothing.”

This is part of the Lord’s well-known teaching on the vine and the branches, but I have been reflecting on how literally and specifically we should take this. Of course, we can do lots of ‘stuff’ all by ourselves, so this can’t be what Jesus meant. Well, the context of what Jesus called ‘abundant fruit’ is the qualities that demonstrate that we are his disciples. Therefore, my understanding is that the fruit he talks about here are the things that have eternal spiritual significance and not temporal ‘things’ like money, possessions, and power. This is certainly how Paul describes the fruit of the Spirit in Galatians 5:22

It is in this light that I read his statement in verse 7 “Ask whatever you wish, and it will be given you.” This is not a blank cheque to the goodies of this life, but rather an assurance that God will grant us a Christ-like character if we consistently seek this.

I have realised many times in my nearly five decades of following Jesus that only what I do and say in his name, according to his nature, and in the power of the Holy Spirit has any real value. No fine sermon will change even one heart if its words are not birthed in his spirit and conveyed in his power. No charity or ‘pastoring’ will yield anything except temporary gratitude if it does not conform to his character and will.

John 15:26-27  “But I will send you the Counsellor – the Spirit of truth. He will come to you from the Father and will tell you all about me”.  NLT

I selected the New Living Translation for the above quote because it phrases the last part of the sentence as ‘tell you about me’. This is more personal than the ‘he will bear witness about me’ in the ESV. I think the NLT is a better translation in this case because it aligns perfectly with John 14:26: “The Counsellor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.

We know about Jesus through the inspired record of the scriptures and it is the Holy Spirit who enables us to comprehend what the printed words convey. What we know of Jesus and how he has changed our lives is the basis of our testimony. Some folks agonise over how to share the Gospel with others and resort to courses, how-to books and videos. However life-changing testimony is simply the sharing of the person of Jesus and the truth he brings. Also, if we have been born again by the Spirit of God into a living relationship with Jesus, then surely we know enough to share the way of salvation with others. Moreover, the Lord Jesus Christ is The Truth and the Holy Spirit is the Spirit of Truth, so what we share with others is, in a very real sense, the way, the truth, and the life.

John 16:7-11  “Unless I go away, the Counsellor will not come to you; but if I go, I will send him to you. When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment: in regard to sin, because men do not believe in me; in regard to righteousness, because I am going to the Father, where you can see me no longer; and in regard to judgment, because the prince of this world now stands condemned.”

This is a complex and much-researched passage. My purpose here is to reflect rather than analyse, so I will limit myself to just one part of the passage – “in regard to sin, because men do not believe in me.” The Holy Spirit will convict and convince the people of the world of the true nature of sin. So many unsaved people are offended by what they understand as personal sin. They regard themselves as good people and see the idea that they are sinners as a judgmental label applied to them by pious Christians. I have heard so many evangelists respond to this ‘I am not a sinner’ claim by arguing that people who tell one lie or have one adulterous thought are by definition ’sinners’ in need of salvation. Well, this is not how Jesus defines sin in John 16. Instead, he defines it as not believing in him! Not believing that Jesus is God incarnate and that he is the only way to eternal life. Not believing that what he said as recorded in the scriptures is true and is to be taken seriously. Not believing that they are accountable to him and owe their very existence to him.

 

Jewels from John: Part 5 Read More »

Jewels from John at Christmas

The Jewel of Christmas

Jewels from John at Christmas

 

The first reflection in the Jewels from John series was on John 1:14 and I want to return to and reflect further on this now. Why? It is because just a few days after publishing this article we celebrate the birth of Jesus, the Word become flesh.

The Apostle John did not include a nativity account in his Gospel. Instead, he referenced probably the most mysterious, wonderful, and incomprehensible event in human history. The Word, who was with God in the beginning and was indeed God, “became flesh and made his dwelling among us”. The 25th of December each year is designated as the time to remember and celebrate this marvellous event.

I want to avoid the complex and often obtuse doctrine of the incarnation and rather say this: In the year 3BC the great and glorious second person of the divine Godhead became a human being! He was, and still is for all eternity, fully man and fully God. He is the visible image of the invisible God, the fullness of divinity in bodily form, and the exact representation of the Godhead.

How can we understand this? We cannot because we do not have the capacity to comprehend this wonder. At best, we can construct models, form theories, and formulate doctrines, all of which fall far short of reality. A multi-dimensional reality that is both natural and supernatural and that spans heaven and earth. A wonder beyond our experience and vocabulary.

In ancient times God was thought to live in impenetrable light hidden from mortal view. He was so incomprehensible to humans that even his name was the enigmatic “I am who I am”. Then the timeline of human history inverted from BC to AD in the cosmic inflection point we call the incarnation. God the Son presented himself to the created world and displayed his glory, full of grace and truth. Behold your God!

Yet he did not appear in a flash of light as a superman among feeble mortals, but as a baby, born of a human mother. In her womb, the essence of God merged with her DNA and formed a new and wonderful creation. And this God-child was given the name Jesus, which in the Hebrew tongue means ‘Saviour’. “I-am-who-I am, the saviour of humanity”.

Jesus Christ the Lord lived for thirty-three and a half years on this planet and during that time he experienced all we experience. Childhood, adolescence, and maturity. Pain, joy, and change. Fully human in all senses of the word.

This is the Jewel of Christmas. This is the wonder of the incarnation. This is what we celebrate on Christmas day.

Now, thousands of years later, we can know the answers to the deepest questions of life – what is God like? Does he care? Is he good? The answer is ‘Look to Jesus … yes he is good and caring. Look to Jesus and you will know what God is like.’ How should I live? Is there a life after this? What is my purpose? Look to Jesus.

The Jewel of Christmas Read More »

Jewels from John 4

Jewels from John: Part 4

Jewels from John 4

I am back with another four Jewels from John.

John 10:10  “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full”.

This comes at the end of Jesus’ analogy of the sheepfold. The watchman (John the Baptist) guards the sheep during the night and when the shepherd comes in the morning he opens the gate and the shepherd (Jesus) leads the animals out to pasture. He makes the point that ‘the man who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.’  He likens the religious leaders of Israel to thieves, killers, destroyers and cowardly hired hands who fail to protect the sheep. I want to focus on the last half of verse ten.

Jesus came into this world to give life in the fullest sense. In his thirty-three and a half years on this planet, he did nothing to hurt, break, or diminish. He healed the sick, freed the demonised, and even raised the dead. He taught all who would listen that he was the way into eternal life and the gate out of eternal death.

When I talk to unbelievers about the ways of God, they sometimes accuse him of harshness, favouritism, and dominance. Some cite Old Testament accounts of blood, gore, and slaughtered babies. My response, which I believe is the only meaningful response, is to point them to Jesus. He, the Lord Jesus Christ, is the fullness and the image of the invisible God. He, God the Son, became a man and stood before humanity crying out “Here I am, your God! See me, hear me, and know that I love you!” So I say to those who seek truth, “What do you think of Jesus? Do you think he spoke the truth? Do you think that he was utterly good?”

The distressing thing is that most people who are not born again cannot answer those questions. They do not know because they have not read even one of the Gospels, let alone all four. Of course, there are exceptions to this, but often the folk who have the Gospel data obtained it in a lifeless religious environment as part of a formal induction process. Those who have read bits of the account of the life of Jesus on Earth argue that they still cannot answer my questions because they doubt that the scriptures are genuine and reliable.

At the risk of oversimplifying, let me say this: If you have read all four Gospels then you must surely have discerned that they are true witnesses to the life of Jesus Christ.

They show no collusion with other authors and there are enough minor differences in perspective and detail to have the ring of authenticity. So, given that the Gospels are reliable accounts of his life, then who is this man they write of? Isn’t he one that you would trust and follow? Does he not evidence that he was prepared to suffer huge personal loss to save those who trusted in him?

John 11:33, 35 & 38 ‘When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled … Jesus wept … Jesus, once more deeply moved, came to the tomb’.

Too often Jesus is portrayed as stern and austere or suffering stoically. He is projected as an ‘Iron Man’ of pre-action hero times. It is hard to relate to someone like that because we are not at all like this. However, it is a false picture that owes more to grim religiosity than it does to scriptural truth. Jesus felt emotions just like you and I experience emotions. When he saw Mary and Martha grieving over the death of their brother Lazarus, he was moved to tears. When he sat praying before he was arrested, sentenced, and crucified Jesus experienced such emotional pain that he sweated blood! (Luke 22:44)

The Lord Jesus experienced the worst that this sin-sick world can dish up and he did so that he could empathise fully with our human condition. You know that trite expression “I love you to death”? Well, Jesus loved us to death and beyond.

When we go through dark and troubled times, our response to Jesus should never be “But why me Lord?” No, a truer, and more helpful response is, “Thank you Lord for being with me through this and experiencing my pain and turmoil with me.” When we do this, it is as though we can feel an invisible hand on our shoulder.

John 12:47  “As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it”.

 Why, I wonder, are we so quick to judge ourselves and each other when Jesus does not judge us?

John 12:47 is not the only place in John’s Gospel that records this truth. For instance, “You judge by human standards; I pass judgment on no one” (John 8:15).  We have no mandate for judging others. In fact, Matthew says, “Do not judge, or you too will be judged”.

Then there is also that incredible statement recorded in John 12:48 “There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day”. This passage may well have slipped past you because most of us understand that, whilst the Lord does not judge us now, he surely will on the ‘last day’. But, no! It is we ourselves who, by our responses, stand condemned in the court of heaven. Anyone who hears the truth and does not believe is judged by default. The Court of Heaven, the place of Final Judgement’ is not a place of condemnation to those who know Jesus as Saviour and Lord. For them, it is a place of great joy and worship. The words we will hear from the Master’s lips will not be “You bad, bad person!” but “Welcome home my good and faithful servant.”

Many years ago I read an account of a man’s experience of death and his return from the life beyond. It was the first of many books with similar and sometimes conflicting accounts. Not everything in this book rang true to me and I suspected that the author had added material at some time after his experience. However, I was moved to tears, and I am not saying this euphemistically, when I read the account of his encounter with the Lord of Life, Jesus. Here are a few snippets:

“Far more even than power, what emanated from this Presence was unconditional love. An astonishing love. A love beyond my wildest imagining. This love knew every unlovable thing about me … When I say He knew everything about me, this was simply an observable fact. For into that room along with His radiant presence — simultaneously, though in telling about it I have to describe them one by one — had also entered every single episode of my entire life. Everything that had ever happened to me was simply there, in full view, contemporary and current, all seemingly taking place at that moment … Every detail of twenty years of living was there to be looked at. The good, the bad, the high points, the run-of-the-mill. And with this all-inclusive view came a question. It was implicit in every scene and, like the scenes themselves, seemed to proceed from the living Light beside me. What did you do with your life? … If I had suspected before that there was mirth in the Presence beside me, now I was sure of it: the brightness seemed to vibrate and shimmer with a kind of holy laughter — not at me and my silliness, not a mocking laughter, but a mirth that seemed to say that in spite of all error and tragedy, joy was more lasting still. And in the ecstasy of that laughter I realized that it was I who was judging the events around us so harshly. It was I who saw them as trivial, self-centered, unimportant. No such condemnation came from the glory shining round me. He was not blaming or reproaching. He was simply loving me. Filling the world with Himself and yet somehow attending to me personally. Waiting for my answer to the question that still hung in the dazzling air. What have you done with your life to show Me?”

Ritchie, George G.; Sherrill, Elizabeth. Return from Tomorrow. Baker Publishing Group. Kindle Edition.

John 13:17 “Now that you know these things, you will be blessed if you do them”.

I want to end this group of four Jewels from John with a short and simple thought. We need to know what Jesus said, and we find that in the bible.

However, we are blessed not as much by knowing as we are by doing.

Jesus’ words are to be acted on if true blessing is to flow through us to others. D.L.Moody is credited with penning the words, “The Bible was not given to increase our knowledge but to change our lives.” Bible study is good and necessary, but in application is the true blessing.

 

Jewels from John: Part 4 Read More »

About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.