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February 2015

The BIGGEST issue facing the church today

 

In my previous post I featured two lists developed by other church leaders, and added my own comments. Thanks to all those who commented either on this blog or on facebook. I am going away for three weeks and won’t be able to respond to any further comments until I return. Early in March I will pick up on the points raised by several readers as being top issues confronting the church.

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What wasn’t on anyone’s list is actually top of my list, but I have been holding back a little – Issue Number One: The loss of a Jesus focus in the church of today. Many of you will know that Jesus-centeredness is my passion and major theological theme  but for those who haven’t thought about this recently, please consider the following questions:

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Q How many of the last 10 sermons you have listened to in your church were based on a passage from one of the Gospels?
Q How many of the sermons you have heard recently in your church have been based on what Jesus said and did?
Q To what extent do the songs you sing during a typical church service clearly focus on Jesus Christ?
Q To what extent do your church preachers and teachers establish their understanding of scripture primarily from what Jesus said and did and what He revealed of the nature and character of the triune Godhead?

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Sermons tend to reflect either the convictions of the preachers or the demands of the congregants. When the bulk of sermons preached are about what we can get from God; what He can do for us; how good we can feel; how rich and successful we can be… then something is terribly wrong. Similarly, when most of the sermons address doctrinal or behavioural issues (often based on Old Testament stories) then this is also a problem. Jesus should be in focus in all we preach – He is the head of the church, the author of life, and the only way into eternal relationship with the Godhead.

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When we sing in a congregational setting surely the songs should primarily extol God’s glory and goodness, rather than recite how blessed we are? And shouldn’t many of our songs be TO Him and not just about Him? – Praise and worship to the One who is present by His Spirit in the midst of the congregation.

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The way we interpret the scriptures is a key pointer to just how Jesus-centred we are. Context is vital to understanding any given text. A second important process is determining what the rest of the Bible teaches on the subject at hand. But it is the third vital step that will yield fuller understanding; I call it the Christocentric Principle.

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What I refer to as the Christocentric Principle is an approach to biblical interpretation that seeks to understand scripture from a Jesus-perspective. In other words, a way of interpreting scripture primarily from the perspective of what Jesus taught and modelled, and from what he revealed concerning the nature, character, values, principles, and priorities of the Godhead.

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I would really value some debate around these matters, but, as mentioned, I will only be able to engage again in March.

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Doctrinal issues facing the church

 

listWhat do you think are the most important issues facing the church in 2015? I asked myself this question and then searched the internet for what others think – and I was rather surprised. Of course the various lists differed quite a bit, but that is to be expected because of different perspectives and priorities. I compared a 2006 article to a current article from a similar perspective and there were differences, but what surprised me most was what the lists did not contain.

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A November 2006 article titled Top 15 Theological Issues of Our Day  lists Religious Pluralism (all religions are equally valid) as the number one problem, Postmodern Epistemology (nature of truth) as number two, and Open Theism (God doesn’t know everything about the future) as number three. Inerrancy (The Bible is without error) came in at number nine followed by Calvinism vs. Arminianism.

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In October, 2014 Michael Spencer published his list of Thirteen Critical Problems, also from a theological perspective. His number One issue is the ‘growing doctrinal deterioration on the essentials and implications of the Gospel’. Number two is ‘the expansion and influence of the “Prosperity Gospel”’. The ‘rise of the “audience-only” model of church participation’ came in at number three. His number nine is the lack of quality new leaders, and failure to monitor the church planting movement ranked tenth.

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Religious Pluralism is an ‘all paths lead to Rome’ approach that does not position Jesus as the only way to God the Father, despite the fact that He boldly asserted this (John 14:6) This is still a major problem today and would be included in number two on the 2014 list. The nature of truth is still a huge issue and this is also centred on Jesus because He is the very source of truth. The Prosperity Gospel stumbles on this issue because it embraces what they call ‘revelation truth’ which comes from either literalistic or allegorical readings of the biblical text.

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The 2014 newcomer to the top three is the ‘audience-only’ church model. I would include seeker-sensitive and other attractional approaches (draw them in to the Sunday service with musical entertainment, popular preaching and fun activities) under this heading.

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I agree that the nature of both truth and church are major issues confronting us today. I was surprised that both inerrancy and the Calvinist/Arminian debate seem to have dropped off the radar. Perhaps it is only theologians over 60 who still worry about these things. I certainly have strong views on both but perhaps you, the reader, aren’t that interested? Let me know please (a short comment on this post would be great).

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What surprised me most was what was not on any list I could find – Islam and NAR. Militant Islam is a HUGE problem in our world but I wonder how many Christians understand what that religion actually teaches and how we should be responding to it. The South African Theological Seminary has recently been promised a donation of an extensive library of Islamic studies and will soon be well positioned to address this important topic.

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NAR stands for New Apostolic Reformation, a movement that is big, and growing bigger, in the USA and is now spreading in South Africa. Its doctrinal roots are in the Latter Day Rain theology of a previous generation and it embraces a virulent form of postmillennialism/kingdom-now (Let’s take over the world before Jesus returns) thinking and practice. In the near future I intend to write an article using NAR as a case study for Christocentric hermeneutics (understanding the Bible from a Jesus perspective).

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My apologies to those who are unfamiliar with some of the strange words I have used in this post… perhaps another problem facing the church is the detachment of theologians from practically-minded non-academic Christians – ouch!

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.