November 2018

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TruthTalks on Preaching – The church Jesus would attend series

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In this audio post I go through some of the finer points on the article I posted last week which can be found HERE. Do download or subscribe to the podcast HERE or from www.truthistheword.com if you enjoy it and would like to be kept up to date with these podcasts 🙂

Next week I will be publishing a sermon “God, the Rock” which I delivered recently and then the TruthTalks team  will be on sabbatical until the 22nd of January 2019. Click on the play button to listen now.

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Biblical Preaching: The church Jesus would attend series

Top image what church preachFor many centuries, preaching has been an important element in church life. Visitors often rate a local church in terms of its music, friendliness, and preaching. But, in what way does preaching relate to the sensed presence of God in a service?

In this series, ‘the church Jesus would attend’, I am developing nine key criteria, and the third of these is what I have called ‘serious attention to biblical preaching’. I don’t intend discussing the differences between teaching and preaching or the superiority of expository over topical preaching. Rather, I want to explore the connection between preaching and the presence of God.

I have long defined preaching as ‘the proclamation of the Word of God with power’, but the most succinct definition of biblical preaching that I have found is, ‘preaching that is true to the Word of God’. The Word of God is central to both formulations, so I need to explain what I understand by this term.

The Word of God manifests in our lives in two ways. Primarily, Jesus is the Word of God. ‘In the beginning was the Word… (and) the Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth’ (John 1:1,14). However, the Bible is the inspired record of God’s interactions with humanity, which focuses on and finds full expression in the Lord Jesus Christ. So, while Jesus is the incarnate Word, the Bible is the inscribed Word. Therefore, when the Word of God is proclaimed in the power of the Holy Spirit, then Jesus would surely be pleased to bless it with His presence.

Prophecy

To take a slightly different line of thinking, prophecy is a means for God to communicate with His people and true preaching is also a way that God communicates with His people. Therefore, preaching is a form of prophecy. Biblical preaching presents the Incarnate Word in the context of the inscribed Word. If this is faithfully undertaken in the power of the Holy Spirit then it should be as much a “thus sayeth the Lord” as the gift of a word of prophecy. If this is truly the case, then should we not expect preaching to be a way in which Jesus manifests His presence in a Sunday service?

I have added the words ‘serious attention’ to ‘biblical preaching’ as one of the nine criteria because for preaching to be acceptable to The Lord and a means of sensing His presence, then both preacher and congregants need to give serious attention to it.  I do not mean that the sermon should be the high point of a church service, with everything else as either a preparation or an aftermath, but rather that the time given to preaching should be one element in a concentrated period of worship, prayer, ministry, fellowship, and biblical proclamation that, in its totality, focuses on Jesus and is an encounter with Him. When the preacher stands up with Bible in hand, we should regard the next 30 minutes as part of worship and not simply the time a suitably qualified person either shares ideas or teaches doctrine.

When we hear the Word of God preached, we need to be expecting to encounter Jesus and to hear Him speaking directly to us.

The most profound compliment that a preacher can ever receive is when someone says, “it was as though Jesus himself was talking to me.” This can only happen when the preacher has faithfully presented Jesus, the incarnate Word of God, from the inscribed Word of God.

This means that the preacher too needs to give serious attention to biblical preaching. If he or she is to faithfully present Jesus in the context of the Bible then that preacher needs to prepare conscientiously, skilfully, and in dependence upon the Holy Spirit for illumination, wisdom, and ultimately for delivery. Every so often, a preacher has little option but to prepare a sermon at the last moment or to respond to the immediate direction of The Lord to change what he has prepared. Here is the personal account of a life-changing moment experienced by Dr A.J.Gordon, a well-known Baptist preacher of the late nineteenth century, when he found himself having to prepare a sermon on a Saturday night. It is quite lengthy and in an outdated style, but it is definitely worth reading:

‘It was Saturday night, when wearied from the work of preparing Sunday’s sermon, that I fell asleep and the dream came. I was in the pulpit before a full congregation, just ready to begin my sermon, when a stranger entered and passed slowly up the left aisle of the church looking first to the one side and then to the other as though silently asking with his eyes that someone would give him a seat. He had proceeded nearly half-way up the aisle when a gentleman stepped out and offered him a place in his pew, which was quietly accepted. Excepting the face and features of the stranger everything in the scene is distinctly remembered — the number of the pew, the Christian man who offered its hospitality, the exact seat which was occupied. Only the countenance of the visitor could never be recalled. That his face wore a peculiarly serious look, as of one who had known some great sorrow, is clearly impressed on my mind. His bearing too was exceeding humble, his dress poor and plain, and from the beginning to the end of the service he gave the most respectful attention to the preacher. Immediately as I began my sermon my attention became riveted on this hearer. If I would avert my eyes from him for a moment they would instinctively return to him, so that he held my attention rather than I held his till the discourse was ended. To myself I said constantly, “Who can that stranger be?” and then I mentally resolved to find out by going to him and making his acquaintance as soon as the service should be over. But after the benediction had been given the departing congregation filed into the aisles and before I could reach him, the visitor had left the house. The gentleman with whom he had sat remained behind however; and approaching him with great eagerness I asked: “Can you tell me who that stranger was who sat in your pew this morning?”  In the most matter-of-course way he replied: “Why, do you not know that man? It was Jesus of Nazareth.” With a sense of the keenest disappointment I said: “My dear sir, why did you let him go without introducing me to him? I was so desirous to speak with him.” And with the same nonchalant air the gentleman replied: “Oh, do not be troubled. He has been here today, and no doubt he will come again.” And now came an indescribable rush of emotion’… ‘the Lord himself “whose I am and whom I serve” had been listening to me today. What was I saying? Was I preaching on some popular theme in order to catch the ear of the public? Well, thank God it was of himself I was speaking. However imperfectly done, it was Christ and him crucified whom I was holding up this morning. But in what spirit did I preach? Was it “Christ crucified preached in a crucified style”? or did the preacher magnify himself while exalting Christ? So anxious and painful did these questionings become that I was about to ask the brother with whom he had sat if the Lord had said anything to him concerning the sermon, but a sense of propriety and self-respect at once checked the suggestion.’

So, I believe that if both the preacher and the congregants give serious attention to biblical preaching, we will sense the presence of the Lord in our church services, for Jesus would have been pleased to visit us.

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TruthTalks on Prayer: The church Jesus would attend series

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Hi there!

What do you think of the new look of the www.truthistheword.com site? Let me know if you like it 😀

In the meantime, here is the TruthTalk on corporate prayer as part of the series about the type of church Jesus would attend. I do hope you enjoy and if you would like to read the original post click HERE, otherwise click on the button below or download to your favourite podcatcher.

Until next time…

Christopher

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What church would Jesus attend? Prayer

Prayer: The church Jesus would attend series

 What church would Jesus attend? Prayer

Many people have written much about prayer but few have focused on corporate prayer. Therefore, this article is exclusively about why, what, and how we pray when we come together, specifically on a Sunday morning.

In this series of articles, I am addressing the question, ‘what kind of church would Jesus attend?’ Although I have identified nine indicators of the presence of The Lord in a church service, I acknowledge that these nine are also ways in which we respond to His sensed presence.

Prayer is the second of the nine indicators, but to be more accurate I need to amplify it with the word ‘passionate’. Prayer is communicating with God and passionate, in this context, is expressing strong feeling. If we sense the immediate presence of the Lord Jesus in a Sunday service then we will surely want to communicate with Him heart-to-heart. Equally, it is hard to imagine that The Lord would be pleased to be in the midst of people who feel little for Him and who don’t really want to communicate with Him.

What makes corporate prayer different to individual prayer and why is it an important element of gathered church life?

I think that the best way to answer these questions is to look through the window of the book of Acts into the corporate prayer life of the early church.

The embryo church consisted of no more than about 17 men and women (Acts 1:13-14) who continued to meet together frequently after Jesus had ascended back into Heaven. Significantly, the primary purpose of these gatherings was to ‘join together with one mind in prayer’. They were constantly together both physically and in unity of heart and mind. Jesus had risen from the dead and then had spent 40 days with them teaching about the Kingdom of God (Acts 1:3). They had then seen Him ascending bodily into Heaven and so it was natural for them to want to continue to talk with Him as a group of disciples. This then is the very essence of corporate prayer – a group of disciples talking passionately to Jesus.

Ten days later, those same disciples, plus about another one hundred, were meeting again in the upper room when the Holy Spirit came with power to birth the church and to anoint its members with the fire and wind of heaven (Acts 2:1-4). The result of this was the start of a wonderful cooperation between God and the church. The Spirit-filled disciples poured out into the street from the room where they were gathering, praising God in a spiritual language (tongues). This attracted a huge crowd of Jews who, to their amazement, found that they could understand what the disciples were praying. Because there has been so much confusion over this, I think it best to give you the full account as per the NIV Bible:

Acts 2:1-12  ‘When the day of Pentecost came, they were all together in one place.  Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them.  All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language.  Utterly amazed, they asked; “Are not all these men who are speaking Galileans? Then how is it that each of us hears them in his own native language?  Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,  Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs — we hear them declaring the wonders of God in our own tongues!”  Amazed and perplexed, they asked one another, “What does this mean?”’

As a very minimum, we can take from this passage that when the believers met together in prayer they were filled by The Holy Spirit with spiritual power that enabled them to speak out in prayers of praise ‘declaring the wonders of God’. What is more, the Holy Spirit then enabled those in the crowd to understand what the disciples were praying. [Paul later identified these as two of the ‘gifts’ of The Holy Spirit to the church Tongues and Interpretation of tongues)]. Peter then answered the question “what does this mean?” by presenting the Gospel of Salvation, and as a result, about 3,000 people believed and were baptised!

Was this a once-off spiritual ‘birthing’ of the first church or an ongoing ‘baptism of the Holy Spirit’ that we can continue to expect and pray for in our church today?

Well, something similar happened again just a short while later. Peter and John were hauled before the Jewish religious hierarchy and told to stop speaking and teaching in the name of Jesus (Acts 4:18). Their initial response was to publically reject this instruction, and secondly to report to the gathered church. Acts 4:24 records what the church did when they heard of what had happened to their leaders; “they raised their voices together in prayer to God” and asked Him to enable them to “speak your word with great boldness. Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.” (Acts 4:29-30). Then the Acts account goes on in verse 31 to record that ‘After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly’.

This alone should encourage us to meet together regularly to pray! However, corporate prayer also featured in other aspects of early church life. For instance, after Judas had killed himself, the disciples felt it necessary to appoint a replacement. So what did they do? They prayed together and asked God to help them decide on which of the two candidates was more suitable (Acts 1:24). Sometime later, the apostles appointed seven deacons to distribute food to the needy in the church, but before they ‘ordained’ these men what did they do? ‘They prayed and laid their hands on them’ (Acts 6:6).

Later, Samaria experienced a Revival and so the Church in Jerusalem sent Peter and John to check it out. Acts 8:15 records that ‘when they arrived, they prayed for them that they might receive the Holy Spirit.’ Later still, the Kingdom of God spread to the city of Antioch where Barnabas and Paul co-pastored a growing church. Acts 13:2-3 gives the account that while they (the gathered church) were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”  So after they had fasted and prayed, they placed their hands on them and sent them off’.

Of course, the theme of corporate prayer runs on through the rest of the book of Acts but its importance is established right at the beginning of the church in Jerusalem where ‘they devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer (Acts 2:42). In other words, when the church came together they focused on an intertwined combination of four things – the apostle’s teachings about Jesus, the sharing of testimony and life, the shared meal of Holy Communion, and… corporate prayer.

Paul later developed the subject of corporate prayer in his letters to the young churches, particularly in 1 Corinthians 14.

Now, here is a picture I will be putting before you, in one form or another, throughout this series:

Imagine for a moment that at some point in your Sunday service, at your local church, everyone there suddenly becomes aware of the tangible presence of the Lord Jesus. There He is standing right there! He looks around and His eyes linger briefly on every person there. Then He says; “Here I am my dearest people. What would you like to talk to me about? Come, speak to me.” What would you, and the others there, do and say?
Would you start to mouth out well-used prayer clichés like “Most holy Lord, we your people humbly beseech you…”? I doubt it. Would you start a chorus or read out a scripture? Surely not when He asked you to talk with Him. Would you turn to your pastor and mutter “Something’s wrong here because we should only pray to The Father you know” Perish the thought? No, rather one of you would start to tell Him how you feel about Him and others would exclaim “Yes Lord that is how I feel too!” Someone else would ask Him for forgiveness for apathy and faithlessness and you may well agree with a heartfelt “Amen” as you associate yourself with this prayer request. Others would speak out expressing personal passion but also seeking to express the heart and mind of the whole group. Oh, and hopefully you would then be silent as you waited with almost breathless expectation for Jesus to respond to your prayers.

Just as reverent and adoring worship is an indicator of and a response to the presence of God in our midst, so is passionate prayer.

HERE is an article on prayer that I wrote earlier this year and HERE is one I wrote as part of a serialisation of my book ‘Prayer, Power, and Proclamation

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.