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Insights from Isaiah: Part 6 TruthTalks

In this penultimate podcast on the Insights from Isaiah series, Christopher highlights just one insight – but it’s a good one containing encouragement and hope, so listen to it now by clicking the play button at the bottom of this post. If you would prefer to read the original post, then click HERE.

 “God has said, “Never will I leave you; never will I forsake you.”   So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?”

Until next time, admin

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Insights from Isaiah: Part 6

We are coming to the end of the series, and the next article will be the last of the insights that I want to share. This and the final post contain God’s words of encouragement and hope and a good way to conclude the series.

Isaiah 40:1-5  “Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the Lord’s hand double for all her sins.

A voice of one calling: ‘In the desert prepare the way for the Lord; make straight in the wilderness a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain.  And the glory of the Lord will be revealed, and all mankind together will see it. For the mouth of the Lord has spoken.’ ” NIV

This is a wonderfully well-known passage of scripture and a pointer to both the first and second coming of the Lord Jesus Christ. It contains much richness, but I want to pass on just one insight.

The first part of the passage is an instruction to Isaiah to comfort and speak tenderly to God’s people. Yes, this was in relation to ancient Israel, but as with much prophecy, it also applies to us today. Our sin has been paid for in and through the Lord Jesus. We, all born-again believers, no longer stand under the judgment of God. Paul stated this boldly and decisively with, “there is now no condemnation for those who are in Christ Jesus,” (Romans 8:1). For us, comfort and tenderness outweigh judgment.

To state the obvious, this does not mean that we can sin with impunity, but it does mean that when we die and stand before the Lord of Life, he will not reject us in judgment. I believe that we will have to give an account of everything we have done and said here on Earth. Paul wrote, “For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.” (2 Corinthians 5:10) I understand from the New Testament that our eternal degree of functionality will be determined here at the Judgment Seat. However, our eternal life in the presence of God has already been settled at the cross of Calvary.

Given this wonderful truth, why do so many preachers spend so many sermon hours castigating and piously correcting their fellow Christians? Of course, there will be times when we need to be corrected and admonished, but even then, comfort and tenderness should motivate and season a preacher’s words and actions. The world is a hard place for so many children of God, and right now, we have so many things to worry about, avoid, and self-correct. We live in a world rushing towards self-destruction, and in countries that are competing with each other to reach the implosion first.

What we need, more than anything else at this time, are words of encouragement, hope, and loving correction.

Let me quote Paul one last time. In 1 Corinthians 14:3 he gives the purpose of prophecy, and I consider preaching to be a subset of prophecy because it should be God’s words to us. “Everyone who prophesies speaks to men for their strengthening, encouragement and comfort.” The TEV phrases this as, “The one who proclaims God’s message speaks to people and gives them help, encouragement, and comfort”. Therefore, a dominant aim of current preaching should be to convey the tenderness and kindness of God towards his children.

Isaiah 43:1-2  states, “But now, this is what the Lord says – he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.” NIV

I won’t go into the historical context of this passage because I believe that the words hold as true for us today as they did for the ancient Israelites.

Fear not! Don’t fear the deep waters of life, or its raging rivers, or fiery experiences. Why not? Well, if the sentiment of so many Christians is any gauge, it must be because God has promised to save us from these things. No, he hasn’t! He has already saved us within those things  – he has redeemed us and we are his – and he will save us as we live through the deep water, torrents, and fires of life. Just as many folks expect the Lord to ‘rapture’ them before ‘the tribulation’, they expect him to snatch them out of their current tribulations. This is not what the Lod promises.

There is nothing abnormal or unacceptable in asking God to cut our painful experiences short, but we have no right, either biblically or logically, to demand this as our rebirth right. Even Jesus in his humanity cried out to his Father in the Garden of Gethsemane, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42-43)

God’s promise to us is not that he will prevent us from experiencing hardships of all kinds, but that he will be with us as we experience hardships (John 16:33). One of the main ministries of God the Holy Spirit is to be with us at all times and to never leave us. As I grow older, and older, I realise that life becomes harder in so many ways. Yet I am comforted to know with certainty that the Holy Spirit is with me and will walk with me through whatever deep waters, raging rivers, and fiery experiences may lie in my future. And this should be the expectation of all believers.

Hebrews 13:5-6  “God has said, “Never will I leave you; never will I forsake you.”   So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?” NIV

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Insights from Isaiah: Part 5 TruthTalks

In Part 5 of the Insights from Isaiah series, Dr Christopher Peppler discusses the importance of the cornerstone and its applications in the bible.

Jesus not only applied the cornerstone analogy to Himself, but also gave it a new symbolic meaning. Listen to this TruthTalks instalment by clicking on the play button below. You can also read the original post HERE if you prefer, or, if you’ve not been following the series, visit the AUDIOVISUAL section and listen from part 1 there.

Until next time, admin

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Insights from Isaiah: Part 5

The Cornerstone

In biblical times, construction engineers used several specialised components and tools. Jesus of Nazareth would have been familiar with these because he was a carpenter by trade, and in those days, a carpenter was a master construction worker and not just someone who made wooden furniture.  We, too, need to be at least familiar with key construction elements because they have become incorporated into the scriptures as symbols of truth concerning both Jesus, the church of which he is the head, and our Christian lives.

Isaiah 28:16-19 mentions three of these symbolic construction elements: ‘This is what the Sovereign Lord says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed. I will make justice the measuring line and righteousness the plumb line”’

The Measuring Line was a thin rope giving the workers a true horizontal line on which to build. You see this today when a bricklayer stretches out a measuring line for every row of bricks he needs to lay. This rope can be marked with precise units of measurement so that the wall built can be to the exact length required. The Plumb Line is a thin rope with a weight at one end used to give the construction a true vertical dimension. The Cornerstone is the most important component of all. It is a large rectangular rock cut with great precision and served as the foundational corner of the construction. The first two walls start from the cornerstone and, using the measuring and plumb lines, form the accurate and sound basis for the whole building.

Old Testament Symbolic Applications

In the prophet Isaiah’s time, the cornerstone was a potent symbol for the coming Messiah who would be the foundation of the Kingdom of God. The measuring line and the plumb line were symbols of the divine building standards of the kingdom, justice and righteousness. The cornerstone also came to stand for the Law of God and the Temple of the Lord.

Although not explicitly stated, most scholars accept that King David wrote Psalm 118. Verses 22 and 23 of this Psalm read, ‘The stone that the builders rejected has become the cornerstone. This came from the Lord; it is wonderful in our eyes. This is the day the Lord has made; let us rejoice and be glad in it’. HCSB Now this adds a significant detail – the cornerstone selected by God was rejected by his entrusted builders, but later became the foundation of the Messianic kingdom. Then, almost exactly 1,000 years later, Jesus Christ, God the Son, stood before the errant builders of the kingdom, the Pharisees, and said: ‘Have you never read in the Scriptures: The stone that the builders rejected has become the cornerstone. This came from the Lord and is wonderful in our eyes?‘ (Matthew 21:42). The Pharisees understood full well that Jesus was referring to himself as the chosen cornerstone and themselves as the faithless builders.

A New Understanding of the Symbolism of the Cornerstone

The Lord Jesus Christ, the messianic cornerstone of the Kingdom of God, not only applied the symbolism to himself but gave it a new and significant meaning.

The Apostle Paul understood this when he wrote in Romans 9:31-33; “Israel, pursuing the law for righteousness, has not achieved the law. Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone. As it is written: Look! I am putting a stone in Zion to stumble over, and a rock to trip over, yet the one who believes on Him will not be put to shame.”  Here Paul was saying that the Jews tried to find salvation (righteousness) by obeying the law rather than by accepting Jesus as saviour and Lord. He was drawing a contrast between works and faith. To do this he blended Isaiah’s words of Isaiah 28 with what the prophet wrote in verse 14 of chapter 8; ‘For both houses of Israel he (God) will be a stone that causes men to stumble.

God, himself, is either a cornerstone on which to build or a rock over which people stumble!

The Apostle Peter also made use of Isaiah’s words when he wrote, ‘Coming to Him, a living stone – rejected by men but chosen and valuable to God – you yourselves, as living stones, are being built into a spiritual house for a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: Look! I lay a stone in Zion, a chosen and valuable cornerstone, and the one who believes in Him will never be put to shame!  So the honour is for you who believe; but for the unbelieving, The stone that the builders rejected – this One has become the cornerstone, and A stone that causes men to stumble, and a rock that trips them up.’  1 Peter 2:4-8 HCSB

So there you have it! Jesus is the cornerstone of the Kingdom of God’ Not the Law, not good works, but faith in him alone is THE cornerstone on which the eternal kingdom stands.

Building or Stumbling in Modern Days

All major world religions, including Judaism, are based on the foundational concept that right standing with God and humanity is achieved either through meritorious works or adherence to a religious system of law, or both.

True Christianity, on the other hand, is based on the foundational belief that spiritual life and right-living is in and through Jesus Christ. Not law, and not good works, but by faith in Jesus as God incarnate and the only way into the eternal kingdom of God.

Now this is offensive to religions of all kinds. This why Paul wrote in 1 Corinthians 1:23, ‘We preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles.’ Jews cannot accept that the promised Kingdom of God is built not on law, ritual, and right living, but on the person of God incarnate himself, the Lord Jesus Christ. The very thought that Jesus is God has always been a blasphemous offence to them, an offence worthy of death … even death on a cross! To the Greeks, it was just a foolish idea that did not conform to their norms of philosophy and humanistic logic.

Things haven’t changed much. In today’s society, where truth is subjective and personal at best, speaking about ‘god’ is marginally acceptable, but speaking of Jesus is seen as judgmental, narrow, and prejudiced.  Speaking about religious things is generally regarded as acceptable if boring and irrelevant. Speak about Jesus as the way, the truth, the life and the only way to the Father, however, and you get a very different reaction. Just to strengthen my point, my language checker picked up the following words from the previous paragraph ‘now this is offensive to religions of all kinds’ and tried with bold purple underlines to convince me to change it to ‘Now this isn’t very respectful of religions of all kinds.’ Say no more!

The Depth of the Cornerstone

In ancient times, the cornerstone of a building lay on a flat foundation, but the metaphorical cornerstone contemplated in this article starts under the surface. At its deepest level lies the radical recreative act of the Holy Spirit that Jesus referred to as the New Birth. Without this, ‘salvation’ is nothing more than a religious term for a realignment of certain values.

At the next level of the cornerstone is Jesus-centred biblical interpretation. For Jesus to be the cornerstone of our lives, we need to correctly understand the bible’s revelation of who he is, what he said and did, and what he reveals of the character and nature of the Godhead.  Further, we need to interpret all of scripture through the lens of this revelation of Jesus Christ.

Amazingly, so many Jesus-followers do not understand the importance of this foundational level of our Faith.

Almost all accept the inspiration and authority of the bible yet feel free to interpret it any way they like. I have written a lot on this, and HERE is the most complete.

The metaphoric cornerstone breaks the surface where Jesus provides the model for how to live and minister. At a moral and ethical level, the Lord Jesus is our example of right living. However, he also acts as our model of how to minister to others in the power of the Holy Spirit. Sadly, this aspect is often ignored by Christians other than those who self-describe as Pentecostal or Charismatic. I have written much about this, too, and you can find one such article HERE.

The Church Built upon the Rock

A final aspect of Jesus as the cornerstone I would like to touch on is how this relates to the church. Jesus is the cornerstone of eternal life (salvation), of the scriptures, of moral, ethical, and ministry life, and also of the church.

Paul wrote, ‘You are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. The whole building is being fitted together in Him and is growing into a holy sanctuary in the Lord, in whom you also are being built together for God’s dwelling in the Spirit.’ ( Eph 2:19-22)

This says it all!

A One-passage Summary

I have already quoted 1 Peter 2:4-8, but I repeat it here as a wonderful summary of what I have been discussing in this article.

Coming to Him, a living stone- rejected by men but chosen and valuable to God – you yourselves, as living stones, are being built into a spiritual house for a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: Look! I lay a stone in Zion, a chosen and valuable cornerstone, and the one who believes in Him will never be put to shame!  So the honour is for you who believe; but for the unbelieving, The stone that the builders rejected – this One has become the cornerstone, and A stone that causes men to stumble, and a rock that trips them up.’

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Insights from Isaiah: Part 4 TruthTalks

Continuing on with the “Insights from Isaiah” series, in this TruthTalks audio file Dr Christopher Peppler shares one interesting and often misunderstood passage in Isaiah 6:9-10.

 

If you have not been following this series, click HERE to go to the first written post or HERE to go to its audio page. All of Chris’s posts can also be found in the AudioVisual section of the website along with some videos and other features so have a look some time.

Just click the play button below to hear part 4 and until next time, remember,

God is good and just, ALL the time.

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.