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The sign of Jonah – or a whale of a tale

Over the years I have been keeping reasonably up to date on the findings and theories concerning the shroud of Turin. Every year something new emerges as various scientists seek to understand this enigmatic burial shroud.

The shroud put in its first recorded appearance in 1356 at a time when religious relics and superstitions were rife in medieval Europe. Some researchers claim to be able to trace it back to the sixth century and one even claims that there is reasonable evidence for it coming out of the first century. Whatever its recorded history, many religious people think it is the authentic burial cloth of the Lord Jesus Christ.  Recently the Pope went to pray before the shroud, so clearly he believes it has significance.

No matter what one thinks of the shroud, it certainly is a mystery. In 1898 it was photographed for the first time and this led to an intriguing discovery: the image in the shroud is a negative. Up to this time most sceptics thought that the image was simply the work of a skilled medieval artist trying to cash in on the relics market. However, the discovery that the image was actually a negative put this idea under a lot of pressure. Recently artists and scientists have attempted to reproduce such an image using pigments, dyes, rubs, heat treatments and so on. Their results are interesting but far from compelling. Besides, current microscopic examination of the fabric shows no evidence at all of any pigments.

The Shroud of TurinIn 1988 carbon 14 dating indicated that the shroud originated in the middle ages. More recently, however, facts have immerged which prove that the process was seriously flawed and that the cloth could well date back to the first century.

Since 2003 a number of articles have appeared in reputable scientific journals seeking to make sense of the shroud and its image. A popular hypothesis is that the image was formed by ammonia derivatives from a human body interacting with carbohydrate residue in the fabric (the Maillard reaction). But this doesn’t fully explain the remarkable image. It seems that the image in the shroud is a sort of 3D terrain map of the body it covered. Because of this quality, researchers have been able to use modern computer techniques to develop a full reproduction of the body. In 2010 the History channel aired a documentary showing the results of this process. The resultant 3D image shows a man with abrasions in his face, shoulder, and knees. The scourge marks of a cat-o-nine tails are visible and the wound in the side, wrists and feet are unmistakable.

The consensus opinion at this time is that the shroud of Turin is genuine in that it carries within its fibres the image of a man who died by crucifixion and that in all probability the material can be dated back far earlier than the medieval era. Is it the burial shroud of Jesus? No one can be sure of this, but it is true that the wounds shown in the image conform to the Gospel record of the crucifixion.

Some scientists are still not satisfied with the chemical interaction theory of how the image was formed. They claim that a catalytic event must have caused such a reaction. They theorise that some form of energy must have passed through the fabric to trigger a chemical reaction. One hypothesis is that the units of matter called nuceons must have decoupled causing a dematerialisation of the body. Simply put, the body passed through the fabric of the shroud.

All this is interesting but far from conclusive, so why am I interested in it, and why should you be? Luke 11 and Matthew 16 record Jesus’ words concerning the only sign He was prepared to give an unbelieving generation. Matthew 12:38-41 records, ‘Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a miraculous sign from you.” He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.  For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.”’  Whether or not scientific evidence of the resurrection of Jesus Christ from the dead is the sign for our age is debateable. What is certain however is that research continues, TV channels continue to produce documentaries, people write books, but the mystery remains. The crucifixion and resurrection remain in the public’s eye.

Every Easter the Christian church remembers the death and resurrection of the Lord Jesus Christ. I am grateful that scientists and sceptics, although they may not believe, continue to wrestle with the possibility that this pivotal event in biblical history may well be historically and scientifically verified. If it was verifiable, would this effect my faith in any way? No, but it sure would make an unbelieving world sit up and take notice.

The sign of Jonah – or a whale of a tale Read More »

When God says, “Step aside!”

Revival. What a word! It means, to bring to life again.
The church was brought to life on the day of Pentecost around 29 AD, but now it needs to be brought to life again; it needs revival. I say this for three main reasons.

Firstly, so many Christians, the living stones that make up the church, are practically indistinguishable from the rough rocks that constitute the ‘world’. George Barna has conducted surveys over the last few years that show that American Christians are little different to non-Christians. They may speak religious-speak, what I can ‘Christianees’, but they live no differently to their ‘pagan’ neighbours. And I am sure that this applies to other cultures as well… South African, for instance.

Blazing FootprintsIf we are no different to the ‘unsaved’ in values, priorities, and lifestyle, then why should they believe us when we say “You must be saved”? No wonder that so many people regard the church as a haven for the hypocritical! If we are to reach people with the Gospel then we must first be changed by that same Gospel. If we want to shed light into darkness then we must first be light  – ‘For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ’ (2 Corinthians 4:6). But for this to happen on a scale sufficient to change our societies we need… Revival!

The second reason I make the claim that the church needs to be brought to life again, is that the nations of the world are in deep trouble and only a revived church can heal them. There is a lovely song that goes, ‘heal our nation, pour out your Spirit on this land’. But how will God answer that cry of our hearts? He will answer by pouring out His Spirit on His church. Then we, Spirit filled, revived, disciples of the Lord Jesus will speak life, and perform life-giving acts, to the people of our nation.

The third reason for my claim is a sincere belief that without revival we just cannot reach enough people fast enough to heal our world of its sickness of soul. Not all churches are having slumber parties in the world’s darkest hour. Not all Christians are indistinguishable from their unsaved neighbours. Many churches, Christian organisations and individual Christians are joyfully serious about their mandate to breathe life into their worlds. The problem is that it’s mostly too little and too late. We need Revival!

In the years 1895 to 1910 revival fires sprang up all over the world…The Great Awakening, The Welsh Revival, Azusa Street, Wesley, Whitfield. Names that thrill us and fill us with a deep yearning to experience what the people of those days experienced.

Millions, yes millions, of people were born again during those revival years.
Church denominations doubled in size and thousands of new church fellowships sprang up all over the world.  It was as though a fiery wind from heaven blew across the globe, and wherever it blew people, like dry tinder, caught fire and burned brightly for Jesus. North America, South America, the British Isles, Australia, China, India, and South Africa all experienced revival. People were healed, convicted, saved and changed. And the societies in which they lived were transformed in Jesus name!

Revival is not a reward for a church that is powerful and effective in the world. Revival is the divine prescription for an ailing church that just cannot be and do what God intended. Revival is not a mighty church saying “Look Oh Lord what we can do!” No, Revival is when the church hears God saying, “Step aside and see what I can do!”
My heart resonates with the words of the prophet Habakkuk; “Lord, I have heard of your fame; I stand in awe of your deeds, O Lord. Renew them in our day, in our time make them known; in wrath remember mercy” (Habakkuk 3:2). These words have become my daily prayer, as has the prayer that the great Welsh revivalist Evan Roberts exhorted the people of his day to pray;

“Oh Holy Spirit, send us Revival!”

When God says, “Step aside!” Read More »

The different Gospel

In 1988 D.R.McConnell wrote a book critiquing the modern Faith Movement titled ‘A different Gospel’,  but there is another ‘different gospel’ that has been around far longer. Paul describes it as ‘really no gospel at all’ (Galatians 1:7) because the Gospel is good news whereas the ‘different gospel’ is not. This false gospel goes under various names but the one we are all most familiar with is… ‘Legalism’.

Legalism, possibly the most pervasive different gospel of all time, is defined most simply as the belief that we can, and should, do something to earn or merit salvation or divine approval. The formula of legalism is Faith + Something = Divine Acceptance. The ‘something’ usually consists of adherence to a specific set of doctrines, practices, good works, or religious observances.

Paul wrote Galatians, under the direction of the Holy Spirit, mainly to counter a certain form of legalism – the imposition of Judaic beliefs and practices on Christian believers. Some leaders and teachers of the time were insisting that for a Christian to be ‘kosher’ he or she had to become a Jew. Nowadays, we seldom encounter this exact form of legalism, yet the discussion around the recent ‘Return of the Judaizers’  article certainly proves that the perceived requirement that Christians observe the Saturday Sabbath and festivals of ancient Israel is still around in some circles.

However, I want to address a more subtle form of legalism that plagues the church communities of our land. Let me introduce it with a couple of questions.

Why do so many church leaders insist that their members give 10% of their total gross income to their local church? I have heard, and read, the arguments in favour of this Tithing practice and I find them all very ‘thin’ biblically. And most of those who advocate Tithing on the grounds of the Old Covenant don’t insist on Saturday Sabbath keeping on the same grounds. The scriptures encourage generous financial giving (2 Corinthians 8 & 9) but to demand a Judaic 10% is to add ‘something’ to the free grace of God (I feel another article coming on). The other day a young man even e-mailed me to ask how he could ensure that he was Tithing his time! And why do some churches make water baptism a membership requirement? I believe in baptism by immersion in water, but are people unacceptable to Jesus and His church if they are not suitably baptised? In my opinion, these are both forms of legalism.

Of course, the different gospel of legalism has infiltrated at a much deeper level than church policy.

At its core is the misconception that God deals with us on a works and rewards basis – we do what God requires and He then favours us.
Sure, the world system works this way, but not the Kingdom of God! We can do nothing to merit God’s favour; He loves and accepts us because of our relationship to Jesus Christ, not because we in any way earn His approval. It is called GRACE, not merit!

As born again children of God, as disciples of the Lord Jesus Christ, we hold ourselves accountable to the highest biblical standards of life and witness. We do this because we love Jesus and because we appreciate the value of obedience to divine standards for ourselves, our families, the church, our nation, and the world in general. However, legalism goes beyond this, seeks to hold others accountable to the same personal standards, and judges, criticises, and ostracises anyone who falls short. Legalism makes little distinction between perceived sinful behaviours and the people concerned. When a legal-beagle spots a shortcoming in someone else he ‘speaks the truth’ as directly as possible with little or no regard to love and redemption. If the person does not immediately conform, then legalism applies the John 8:11 solution, but with a nasty twist. In effect, Jesus said to the woman caught in adultery “I do not condemn you; go now and leave your life of sin”, but legalism says “I do condemn you; go… now!”

Legalism is a different gospel that is no Gospel at all, and it is a blight on our churches!
I have been involved in pastoring for over three decades, and in that time I have seen the problems that license and hyper-grace can produce, yet nothing compares to the ubiquitous ravages of legalism I have observed in the Body of Christ.

 

The different Gospel Read More »

Passover, Good Friday, and Communion

The death of their firstborn was the final judgement that persuaded Pharaoh to let the Israelites leave Egypt. God instructed the Israelites to paint the blood of a lamb on their doorposts. He said that when He saw the blood, He would pass over that household and not strike their first-born.

Passover gets its name from this ‘passing over’ the homes of the people of God.

It is a graphic foreshadowing of how Jesus, the Lamb of God, would shed His blood for the salvation of all who believe.

Every year thereafter, through to the time of Jesus, the people of God celebrated Passover with a special meal. On the Thursday evening that started what we now call Good Friday (the Jewish day starts at six pm the previous evening), Jesus met with His disciples to celebrate Passover with them.

Passover PicFrom the details given in the Gospels, it seems they reclined at a low table arranged in a typical Roman format; a sort of square U shape with two short sides and a longer middle section. According to the custom of the day, the one responsible for the meal would sit at the extreme end of one of the short lengths, next to him would be the host, and next to him the guest of honour. The other guests would then sit in order of importance, with the least important sitting at the end of the other short length, directly opposite the organizer. For the Last Supper, the organiser would have been John, the host Jesus, and the guest of honour Judas. Yes Judas! It was protocol for the host to have the guest of honour seated on his left, and to demonstrate favour by serving him with a piece of bread dipped in the stew. Jesus announced to his startled disciples that one of them was about to betray him. John 13:21-26 records how Peter signalled to John to catch his attention and then asked him to inquire of Jesus who His betrayer was. John leaned back against Jesus and asked him. Jesus replied, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread , he gave it to Judas Iscariot, son of Simon.’

What incredible grace! Jesus knew that Judas was going to betray him yet he chose to make him the guest of honour.
He placed Judas, the least of all, in the highest position, and poor Peter, the leader elect, in the lowest position at the very end of the table. What a lesson for us. Before starting the meal, Jesus had washed his disciples’ feet. He had made it clear that He was setting them an example of servant leadership (Jn 13:15). Peter must have been very ashamed because he was sitting in the least important seat, and custom demanded that the least at the table serve the others. Jesus had nominated Peter as His successor yet He afforded Peter the least privilege and expected of him the greatest service.

Jesus went from the Upper Room to the Cross. In the Upper Room He washed His disciples’ feet with water, but at Golgotha He washed their souls with His blood. And not just them but all of us who accept His sacrifice. In the Upper Room, Jesus gave up His dignity to serve, and at Golgotha He gave up His life to save.

When we take communion, we should remember its origins and ponder the depth of the message it conveys. Communion is a stylised recreation of the Last Supper, which was itself a commemoration of the Passover. The wine of Communion reminds us that Jesus gave his lifeblood for us, and the bread reminds us that we are part of the body that He birthed through His death. In Communion, we honour Jesus and serve each other.  We, who are by nature rebels and betrayers, are given the highest honour, yet we are called to take the place of least honour and to serve each other.

 

Passover, Good Friday, and Communion Read More »

Moenie Worry Nie

What will the year hold for us? The future might look rather bleak for some people – loss of job, ill health, financial problems. In such cases the natural thing is to worry about the future, but God says, “do not worry!”

Jesus spoke clearly in His ‘Sermon on the Mount’ about how we are not to worry (Matthew 6:25-34).  Embedded in His message are three antidotes to worry – Faith, living in today, and a focus on the Kingdom of God.

Worry is an expression of lack of faith in God’s provision. Jesus points us to birds and flowers and asks why we can’t trust as they do. To have faith in God is to believe that He is good, that He knows what we need, and that He cares about us and our circumstances. If we have faith only in ourselves or others, then we surely have cause to worry. However, if our faith is in God we can live in the sure knowledge that, no matter what happens in the future, God will walk us through it.

WorryingWhen my son started his business career he was often worried about his ability to do what was expected of him. I remember repeating to him the well known words, ‘Do your best and trust God for the rest’. If we do our very best yet maintain faith in God, not our ability, then we have nothing to worry about.

Another thing about worry is that it lives in the future.

Regret lives in the past and is concerned with what could have been, while worry lives in the future and is concerned with what might be.
An antidote to worry is to choose to live in today. Jesus put it this way; “do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble on its own” (Matthew 6:34). On the positive side, to live in the presence of God we must choose to live in today. God describes Himself as ‘I am’ (Exodus 3:14) and we encounter Him not in the past, or the future, but in the present – today. Regret lives in the past, worry lives in the future, but God lives with us today!

Worry is focused on needs. Jesus tells us that His Father knows what we need and will provide for our needs. However, He makes it clear that pagans focus on needs whilst His disciples focus on the Kingdom of God. If we focus our thought and energy on satisfying our needs, then we will be no different to unsaved people, and like most, we will be beset with worries. However, if we choose to seek God’s righteous kingdom, then we will have little time to worry about our needs.

To apply the Faith Antidote is to express our trust and confidence in God and to acknowledge that He cares about us. It is to thank Him for what we already do have instead of fretting about what we do not have. To apply the Today Antidote is to decide what we are going to do today, just today, and then to do it together with the ever-present Lord. To apply the Kingdom Antidote is to ask questions like; ‘Does my present condition open me to people I would not have normally met?’ and, ‘Does my present experience equip me to help others in Jesus name?’

When we are struggling, our natural orientation is the opposite to what I am proposing. Our inclination is to look to someone or something to solve our problems, to focus on tomorrow rather than today, and to withdraw into a self-preservation rather than a Kingdom of God mindset.

But God’s ways are different to our ways, and only His ways bring us peace of mind.
His ways are the ways of faith, living in today, and focusing on the Kingdom of God . When we follow His ways then worry is crowded out and has no home in us, and we are free to be all that God intends us to be. So… Moenie worry nie!

 

Moenie Worry Nie Read More »

About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.