Truth Is The Word

Why Hell?

Over the last few years Hell has become quite a hot topic (please excuse the pun but I just couldn’t resist it).  Rob Bell stirred up the flames of controversy with his book ‘Love wins’ and more recently Francis Chan has responded with his ‘Erasing Hell’. Bell and others claim that Hell can’t possibly exist as a ‘place’ of endless punishment because God is all loving. Chan, and most other evangelicals, claim that although the idea of eternal Hell is disquieting to say the least, it is unequivocally taught in scripture. I am not going to add to the debate concerning the biblical validity of Hell. I am satisfied that the scriptures, and Jesus in particular, provide ample evidence of its existence. I believe in the inspiration, authority, and trustworthiness of the Bible and so I see no point in re-asking the question ‘does Hell exist?’ because the biblical answer is a clear ‘yes it does.’ I want rather to ask, and attempt to respond to, a related but different question; why does Hell exist?’ A reasonable answer to this question will help those of us who are struggling to evaluate the various alternative theories that form the basis of the current debate. The immortality of the soul/spirit is one such theory – if the immaterial component of human nature does not exist eternally then perhaps there is no need for Hell and God could simply annihilate ‘sinners’. Another strand is Universalism – everyone will ultimately be saved, perhaps even the devil, and so Hell is redundant. I won’t attempt to address these issues in this short article but Bell and Brian McLaren have stated why they believe there is no purpose to a hell, so I want to state two reasons why I believe there is a need for Hell.

One reason Hell exists is because God is righteous and just. In Deuteronomy 32:4 God is described as, ‘a faithful God who does no wrong, upright and just is he’.
Again, Abraham appeals to God’s character of righteousness with, ‘Far be it from you to do such a thing — to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?’ (Genesis 18:25). We come to understand what is right and fair because God has established the standard of justice and righteousness. Yet we know through observation and logical deduction that great injustice is not always punished, or even accounted for, in this life time. However, if God is righteous and just then how can a Hitler, Stalin, or Bundy receive the same eternal treatment as a Billy Graham? If there was no Hell then there would be no reason to believe that God was righteous and just.
Another reason Hell exists is because of the consequence of sin, which is death.
God told Adam that he would die if he chose to sinfully rebel against Him. Thousands of years later Paul wrote that ‘sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned.’ (Romans 5:12). Unregenerate humankind exists in a state of separation from the presence, life, and wisdom of God. Unless people are spiritually born again (John 3:7) they remain separated from God. There is no biblical indication that this separation does not continue after physical death and there is ample biblical evidence that it does (Matthew 25:41-46 et al). This on-going, post-earth separation makes Hell a necessity. By the way, on earth nobody is totally separated from the influence of God because He is present by His Spirit through the church. However, Hell is characterised by an absolute separation from God. God is good, merciful, and loving so a state devoid of His qualities is indeed hellish.

I am a passionate advocate of Christocentric interpretation of scripture (see http://www.satsonline.org/userfiles/Peppler,%20The%20Christocentric%20Principle-A%20Jesus-Centred%20Hermeneutic.pdf) and it is significant that Jesus spoke more about Hell than anyone else recorded in the Bible. He taught, alluded to it, and told several parables concerning it. Jesus is the exact representation of God’s being (Hebrews 1:3) and in Him ‘all the fullness of the Deity lives in bodily form’ (Colossians 2:9). So what Jesus said is definitive, and He said that the original reason why Hell was created was to provide an eternal abode for the devil and his angels (Matthew 25:41). Unfortunately, He made this statement in the context of the fate of those who do not live out a relationship with himself and His disciples.

Does Hell exist? Yes I surely believe it does. Is Hell necessary? Yes it is, as an eternal consequence of Gods righteousness and justice, and man’s rebellious separation from Him.

Please follow and like us:
TITW Admin

TITW Admin

SHARE TO

Share on facebook
Facebook
Share on twitter
Twitter
Share on linkedin
LinkedIn
Share on whatsapp
WhatsApp
Share on email
Email
Share on print
Print

follow me on

Recent posts

Follow by Email

About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar. I have started a site called Classical Guitar SA to serve classical guitar enthusiasts in South Africa.