The quantity of spiritual energy released

Series: An edited adaptation of the book Prayer, Power, and Proclamation by C.L.Peppler published by Chrispy Publications in 2009 (ISBN 978-0-620-43583-3). Chap 4; part 4: 

As explained in my previous post, words direct the flow of energy, but what determines the actual quantum of energy released?

Following the analogy of a battery, we can obviously only discharge what we contain. John said to the beggar, “What I have I give you.” (Acts 3:6). The two major considerations determining what charge a battery carries are, the capacity of the battery and the amount of charge received. A small battery can only carry a small charge. A big car battery would also only carry a small charge if (a) its capacity was reduced through sediment, lack of water, and so on, or (b) it was only given a small charge to store. In a similar manner, the charge of spiritual energy we can store is dependent on:

  1. The ‘size’ of our spiritual ‘battery’. We increase our spiritual capacity by growing more like Jesus. We do this by spending time with him and by yielding to the transforming work of the Holy Spirit. The more spiritually mature we are, the greater our capacity.
  2. The lack of ‘sediment’ and impure ‘water’. When we are acting in disobedience to God’s Word, and when our thought lives, or our physical actions or words, are impure, then our spirits are tainted. We become clogged with spiritual sediment, and our capacity reduces. A good analogy is that of a glass of water – if it is half-full of sand, then it can only receive half its volume in water.

Several batteries linked together are capable of discharging more current than a single battery of similar size. If we link them in series, then they will give off the same current as a single battery, but for far longer. If we link them in parallel, then they will give off a much stronger current than a single battery for the same duration as the single unit.

The thing which links us together (much like batteries linked in parallel) is a common mind and heart. Acts 1:14 records that the early disciples, “all joined together constantly in prayer.” The Greek word used here carries the fuller meaning of people coming together, both physically and with their minds in full agreement with each other. They come into agreement of heart and mind by praying as a group until they believe that what they ask for and envision is according to God’s will.

I do not believe that we can expand, grow, or increase our faith. Either we have it, or we do not. It is the catalyst, the trigger, for receipt and release of spiritual energy. Think of a regular light switch. If it is off, then the light is off. If it is on, then the current flows to the bulb and the light comes on. In this analogy, the switch represents faith. The ‘amperage’ of the current is, as already described, the quantity of spiritual energy present. But what determines the ‘voltage’ of the current? Voltage, returning to the analogy of a light bulb, is the potential force which pushes electricity through the wire to the bulb. In spiritual terms, faith is the switch which allows the ‘electricity’ to flow. ‘Voltage’ is the force which propels the ‘amps’ of power, through the switch of faith, and down the wire of the minister, to the recipient.

The emotion of compassion generates spiritual ‘voltage’. If I care about the one to whom I am ministering, if I empathise and deeply desire to help, then the spiritual energy I have will flow strongly. Jesus was moved by the emotional power of compassion (Matthew 9:36; 14:14; 15:32; 20:34.  Mark 1:41; 6:34). Compassion is what draws spiritual energy from us and imparts it to the object of our compassion. Diagrammatically, the process looks something like the following:

The Role of Compassion
Our potential for ministry is greatest when sin does not reduce our spiritual capacity, where we feel passionate about ministering, and when we ask the Holy Spirit to fill us with his power. The ministry potential of a group of believers is the sum of the individual potentials.

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Christopher Peppler

Christopher Peppler



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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.