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Ministering in the power of the Holy Spirit: The church Jesus would attend series

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Pentecostal and charismatic Christians are familiar with the term ‘ministering in the power of the Holy Spirit’, but for the benefit of others, let me explain what I think it means.

The Holy Spirit empowers believers to minister to others in the Body of Christ in order to build them up and point them to Jesus, and thisempowermentforms part of the ‘gifts of the Holy Spirit’.
This series is about the things that make a church service welcoming to the Lord Jesus and the indicators of His presence in the corporate gathering. Ministering in the power of the Holy Spirit is one such qualification and sign. Let me explain.

Kings give presents to their guests

In ancient times, kings, or other important people, customarily gave gifts to the guests attending their functions. Today, the practice lives on in the form of ‘party favours’ and more especially the gifts placed at each person’s place at the wedding reception table.

There are hints of this practice in Old Testament passages such as Ester 2:18, which records that ‘the king gave a great banquet, Esther’s banquet, for all his nobles and officials. He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality’. In the New Testament, there are also allusions to this practice. For instance, Matthew 22 records Jesus’ story about a king who prepared a wedding banquet for his son (God the Father and Jesus Christ the Son) and ended up inviting people off the street (you and me). The custom was that if someone arrived at a function such as this without the required fine attire then the host would ‘gift’ them with suitable robes. Obviously, in the story, the invited guests were unprepared for such an occasion and so they would have all been offered complimentary clothing when they arrived at the venue. It makes perfect sense therefore that the host, the king, was deeply offended by any guest who refused this gift. So, we would not wish to offend our divine host when He invites us to attend his special function, an occasion which we call the Sunday church service.

Gifts of the Spirit

There is a strong biblical thread connecting the idea of divine gifts with the gathered church. The Romans 12 passage outlining ministries and gifts starts with the words; ‘We have different gifts, according to the grace given us’ (verse 6). Similarly, the primary New Testament passage on spiritual gifts introduces the topic with; ‘There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men’ (1 Corinthians 12:4-6). In addition, the other key passage that outlines aspects of spiritual gifts, Ephesians 4, starts with; ‘grace was given to each one of us according to the measure of Christ’s gift’ (Verse 7 per ESV).

I know that charismatic Christians customarily understand ‘Gifts’ as semi-permanent abilities given by the Holy Spirit to believers.

However, I think that there is sufficient evidence in 1 Corinthians 12  to indicate that they are rather special spiritual endowments given through believers to other believers as the Holy Spirit directs on any given occasion or circumstance.
To return to the analogy of the wedding garment, it is better to think of them as something given for the occasion rather than something worn routinely from then on.

Gifts in action

So, see the scene: We all arrive with everyone else at the Sunday Church service expecting to meet with the King of Kings. We also expect to be given something suitable to the occasion that will allow us to participate in the celebration of His presence. As the worship service progresses, you become aware of people there who desperately need to receive something tangible from their Lord. A compelling thought coalesces with your awareness and in it you sense the Holy Spirit saying, “Go to that person over there and minister my gift to them”. You don’t know just what to do or how to do it, but you trust the goodness of God and you appreciate His involving you as a ‘gift giver’, so you approach the person and ask if you may pray for them. As you start to pray, thanking God for His goodness and asking Him to meet the particular need, something wonderful happens. You just know what the root issue is and what to do about it. You don’t know how you know, but you just do. This ‘knowing’ is, as far as I can discern, the gift of Knowledge and the ability to prescribe a solution is a Word of Wisdom. Or perhaps, you might just ‘know’ that the person needs to be healed of a specific physical or emotional condition, so you ‘minister’ this to them with respect, gentleness, humility, and joy; this is a Gift of Healing. Then again, perhaps the Holy Spirit wants to say something to this person, so you speak out as best you can what it is you think The Lord wants to convey, and this would be a form of the gift of Prophecy.

Of course, this is not an exhaustive or complete description of what might take place as the Holy Spirit distributes His gifts among the gathered church members. The principles that emerge are however applicable to all circumstances. (1) The Holy Spirit gives the gifts, which are in fact manifestations of His power and grace, (2) Our role is to be alert to His voice, obedient to His prompting, and joyfully willing to be the ones who ‘carry’ the gifts to their intended recipients.

Signs of the presence of Jesus

Why are gifts of the Spirit signs of the presence of Jesus among us? Because they indicate that the divine host is present and is blessing those He has invited! Because He is tangibly among us to direct the distribution of these gifts of His grace. Because He has invited us into His presence as a group of believers to edify, build up, equip and us fill with sense of wonder at who He is, and the gifts demonstrate this reality.

If you have ever been the recipient of such a gift of grace, then you know without explanation just how it affected you. Someone who has received a genuine gift of healing will always be grateful to The Lord Jesus. To receive words of prophecy that personally encourage and give hope is memorable and when the hope is fulfilled, then it is impossible not to praise God and treasure the gift forever.
Gifts of the Spirit are signs of the presence of God and evidences of His love for His people. They are to be received with joy and not argued over, and they certainly are not to be faked or manipulated. To return one last time to Jesus’ story of the wedding banquet, they are to be ‘worn’ with grateful honour and shared generously with all in need.

I believe that the Lord Jesus is delighted to be present in a gathering where His followers are delivering His gifts to those in need.

Subscribe by emailMy next article covers a possibly surprising indicator of the Lord’s presence in His gathered body – anointed leadership. If you are a leader in the church then you don’t want to miss this, so if you haven’t done so already, why don’t you subscribe and get the articles directly by email (click on the little subscribe icon right at the top left of this post, second from last, or click HERE).

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Biblical Preaching: The church Jesus would attend series

Top image what church preachFor many centuries, preaching has been an important element in church life. Visitors often rate a local church in terms of its music, friendliness, and preaching. But, in what way does preaching relate to the sensed presence of God in a service?

In this series, ‘the church Jesus would attend’, I am developing nine key criteria, and the third of these is what I have called ‘serious attention to biblical preaching’. I don’t intend discussing the differences between teaching and preaching or the superiority of expository over topical preaching. Rather, I want to explore the connection between preaching and the presence of God.

I have long defined preaching as ‘the proclamation of the Word of God with power’, but the most succinct definition of biblical preaching that I have found is, ‘preaching that is true to the Word of God’. The Word of God is central to both formulations, so I need to explain what I understand by this term.

The Word of God manifests in our lives in two ways. Primarily, Jesus is the Word of God. ‘In the beginning was the Word… (and) the Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth’ (John 1:1,14). However, the Bible is the inspired record of God’s interactions with humanity, which focuses on and finds full expression in the Lord Jesus Christ. So, while Jesus is the incarnate Word, the Bible is the inscribed Word. Therefore, when the Word of God is proclaimed in the power of the Holy Spirit, then Jesus would surely be pleased to bless it with His presence.

Prophecy

To take a slightly different line of thinking, prophecy is a means for God to communicate with His people and true preaching is also a way that God communicates with His people. Therefore, preaching is a form of prophecy. Biblical preaching presents the Incarnate Word in the context of the inscribed Word. If this is faithfully undertaken in the power of the Holy Spirit then it should be as much a “thus sayeth the Lord” as the gift of a word of prophecy. If this is truly the case, then should we not expect preaching to be a way in which Jesus manifests His presence in a Sunday service?

I have added the words ‘serious attention’ to ‘biblical preaching’ as one of the nine criteria because for preaching to be acceptable to The Lord and a means of sensing His presence, then both preacher and congregants need to give serious attention to it.  I do not mean that the sermon should be the high point of a church service, with everything else as either a preparation or an aftermath, but rather that the time given to preaching should be one element in a concentrated period of worship, prayer, ministry, fellowship, and biblical proclamation that, in its totality, focuses on Jesus and is an encounter with Him. When the preacher stands up with Bible in hand, we should regard the next 30 minutes as part of worship and not simply the time a suitably qualified person either shares ideas or teaches doctrine.

When we hear the Word of God preached, we need to be expecting to encounter Jesus and to hear Him speaking directly to us.

The most profound compliment that a preacher can ever receive is when someone says, “it was as though Jesus himself was talking to me.” This can only happen when the preacher has faithfully presented Jesus, the incarnate Word of God, from the inscribed Word of God.

This means that the preacher too needs to give serious attention to biblical preaching. If he or she is to faithfully present Jesus in the context of the Bible then that preacher needs to prepare conscientiously, skilfully, and in dependence upon the Holy Spirit for illumination, wisdom, and ultimately for delivery. Every so often, a preacher has little option but to prepare a sermon at the last moment or to respond to the immediate direction of The Lord to change what he has prepared. Here is the personal account of a life-changing moment experienced by Dr A.J.Gordon, a well-known Baptist preacher of the late nineteenth century, when he found himself having to prepare a sermon on a Saturday night. It is quite lengthy and in an outdated style, but it is definitely worth reading:

‘It was Saturday night, when wearied from the work of preparing Sunday’s sermon, that I fell asleep and the dream came. I was in the pulpit before a full congregation, just ready to begin my sermon, when a stranger entered and passed slowly up the left aisle of the church looking first to the one side and then to the other as though silently asking with his eyes that someone would give him a seat. He had proceeded nearly half-way up the aisle when a gentleman stepped out and offered him a place in his pew, which was quietly accepted. Excepting the face and features of the stranger everything in the scene is distinctly remembered — the number of the pew, the Christian man who offered its hospitality, the exact seat which was occupied. Only the countenance of the visitor could never be recalled. That his face wore a peculiarly serious look, as of one who had known some great sorrow, is clearly impressed on my mind. His bearing too was exceeding humble, his dress poor and plain, and from the beginning to the end of the service he gave the most respectful attention to the preacher. Immediately as I began my sermon my attention became riveted on this hearer. If I would avert my eyes from him for a moment they would instinctively return to him, so that he held my attention rather than I held his till the discourse was ended. To myself I said constantly, “Who can that stranger be?” and then I mentally resolved to find out by going to him and making his acquaintance as soon as the service should be over. But after the benediction had been given the departing congregation filed into the aisles and before I could reach him, the visitor had left the house. The gentleman with whom he had sat remained behind however; and approaching him with great eagerness I asked: “Can you tell me who that stranger was who sat in your pew this morning?”  In the most matter-of-course way he replied: “Why, do you not know that man? It was Jesus of Nazareth.” With a sense of the keenest disappointment I said: “My dear sir, why did you let him go without introducing me to him? I was so desirous to speak with him.” And with the same nonchalant air the gentleman replied: “Oh, do not be troubled. He has been here today, and no doubt he will come again.” And now came an indescribable rush of emotion’… ‘the Lord himself “whose I am and whom I serve” had been listening to me today. What was I saying? Was I preaching on some popular theme in order to catch the ear of the public? Well, thank God it was of himself I was speaking. However imperfectly done, it was Christ and him crucified whom I was holding up this morning. But in what spirit did I preach? Was it “Christ crucified preached in a crucified style”? or did the preacher magnify himself while exalting Christ? So anxious and painful did these questionings become that I was about to ask the brother with whom he had sat if the Lord had said anything to him concerning the sermon, but a sense of propriety and self-respect at once checked the suggestion.’

So, I believe that if both the preacher and the congregants give serious attention to biblical preaching, we will sense the presence of the Lord in our church services, for Jesus would have been pleased to visit us.

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TruthTalks on Prayer: The church Jesus would attend series

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Hi there!

What do you think of the new look of the www.truthistheword.com site? Let me know if you like it 😀

In the meantime, here is the TruthTalk on corporate prayer as part of the series about the type of church Jesus would attend. I do hope you enjoy and if you would like to read the original post click HERE, otherwise click on the button below or download to your favourite podcatcher.

Until next time…

Christopher

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.