Model and Reality




Who needs a Time Machine when we have the book of Revelation?!

The fascinating yet frustrating idea of traveling back in time was popularised by H. G. Wells in his story The Time Machine, published in 1895. Since then many books have been written and movies produced around this idea. So, in this spirit, let me ask you a question: If you were able to travel back to Moses’ time (1250 BC), how would you describe the solar system to him? Planets orbiting in three-dimensional space at different trajectories around the Sun! In all probability you would have to construct some sort of physical model and walk him through it. This would give the venerable Moses some idea, but how could he be expected to really grasp the fact that the sun is a star, and that Jupiter is 300 times larger than the earth and 588 million kilometres away? Just by thinking of this we get some idea of the difficulty the people of biblical times must have had in comprehending a revelation of spiritual realities – to this day we still struggle with this. In Moses’ case God helped him understand something of the heavenly dimension by giving him the plans to construct a Tabernacle, a 3D model of a multidimensional realm.

The High Priests were the people in charge of the Tabernacle, and the author of the book of Hebrews wrote about their duties: ’They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain”.’ (Hebrews 8:5) Here is a plan of the Tabernacle:

Post 26 Earthly Tabernacle3The thing I want you to note first is that the Tabernacle was laid out in three areas: (1) The Outer Court, (2) The Holy Place, and (3) The Holy of Holies.

The outer court was where the public ministry of the priests took place and contained a huge basin for ritual washing along with an even bigger alter for making the vast number of sacrifices required by the ceremonial law. The first of the two ‘inner’ areas was called the Holy Place and entrance was restricted to priests. This area contained a table on which stood twelve loaves of bread, a seven-branched candelabra known as a Menorah, and a small golden incense altar. A thick curtain separated this area from the most sacred space of all, the Holy of Holies. This cubic area contained only one item, the Ark of the Covenant and only the High Priest could enter on just one day of the year, the Day of Atonement.

Here is what the seven items I have mentioned symbolise for us today:
1. The Outer Court represents the public aspect of the church where all, saved and unsaved alike, have access.
Item 1: The great Brazen Alter of sacrifice = The cross of Calvary where Jesus, the sacrificial Lamb of God shed His blood for our sin.
Item 2: The Bronze Laver/basin also known as the Bronze Sea = The ritual washing away of sin – water baptism.
2. The Inner court, the Holy Place, represents the membership of the church to which only born again disciples of Jesus have access.
Item 3: The Table and the twelve loaves of bread = the fellowship of the church epitomised in the Lords Supper/Holy Communion.
Item 4: The Golden Menorah = The light of revelation through the Scriptures/Bible.
Item 5: The Golden Incense Alter = The prayers and worship of the believers/church.
Item 6: The curtain through which the Holy of Holies is accessed = The separation between God and man open for us through the atoning work of Jesus Christ.
3. The Holy of Holies represents the place of communion between God and believers.
Item 7: The Ark of the Covenant – a golden throne = The presence of God.

Now, if you read through Revelation 4 carefully you can pick up much of the layout and contents of the Tabernacle. Here is a picture to make this clearer:

Post 26 Heavenly Tabernacle3


The angels form the wall of the outer court, the elders constitute the wall of the Holy Place/Inner Court, and the Living Creatures form the wall to the Holy of Holies. In this inner sanctum is a representation of the Ark of the Covenant/Throne and the presence of God. The seven-lamped Menorah (vs 3) is in the Holy Place and you can pick up a reference to the Incense Alter in Revelation 8:3-4: ‘Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. The smoke of the incense, together with the prayers of the saints, went up before God from the angel’s hand’. The Bronze Sea is referenced in Revelation 4:6.

What’s missing in this depiction of Heaven? Firstly, the Altar of Sacrifice is not there because the cross of Christ applies only to our earthly realm – it was here on earth that Jesus gave up His life as an atoning sacrifice on the Cross. The Table of Bread is also missing because this is embodied in the fellowship and communion of the church on earth. Heaven comes to earth, to a degree, in the church!

The Tabernacle was the physical model of the heavenly realm and the portrayal in Revelation takes that model into a higher dimension… but it is still not reality. The heavenly realm is multidimensional and timeless, as we understand dimensions and time, and is far beyond our ability to fully comprehend. The depiction in Revelation does however help us to understand a little of the glory that awaits us.

In my next post I am going to describe another layer of meaning built into Revelation which was better understood by the people of John’s time than by us. So, it’s time to revisit this ‘revelation’… next week.

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The Throne in Heaven


‘At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it’. So starts the second part of the book of Revelation.

Chapter Two is complex and multidimensional, but it is a WONDERFUL disclosure of what and who occupies the center of everything. I need three posts to do even reasonable justice to this layered revelation. In this post I will disclose some important truths that emerge from the chapter; in my second post I will write about the model and the reality imbedded in the text; and in my third post I will reveal something that few of you will have heard of before – unless you have read my book ‘Revelation in the Stars’ 🙂

How are we supposed to comprehend multidimensional space and time when we have only experienced the four dimensions of length, breadth, depth, and time? In truth we can’t, we have no frames of reference or words to describe what is beyond both our experience and our intellectual capability. This is why Revelation is presented to us in picture-language that draws on known imagery and established modes of thought.

God dwells in multidimensional timelessness and we are creatures of only three dimensions of space, locked into a one way progression of time. For this reason we cannot ‘ascend’ to higher dimensions by our own choice or ability; God must summons and enable us. This is where all forms of religion and humanistic spirituality fail miserably because humans cannot build a ‘ladder’ of any sort that reaches heaven. John records this process: ‘After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.”’ (Revelation 4:1)

John is shown that at the centre of the creation is a reality presented to him as a throne… with someone sitting on it!

John then continues with the words, ‘At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it.’ (Revelation 4:2) The universe, in all its dimensions, is not a sea of chaos or a mindless cosmic machine. It is an ordered creation, centred on the one who created it. This is a key truth that forms a pivotal reference for all of Revelation. No matter how many strange, bizarre, and even frightening pictures emerge as we read through the book, we must always remember who is at the centre of it all, calm, unassailable and supreme… Almighty God.

Now, look at how John describes what he is given to see of God himself: ‘And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne’. (Revelation 4:3) There is much debate in the commentaries about what these ancient gemstones were and what they represent. Jasper is usually opaque but a rare ancient form of it (iapis)  was a transparent purple-blue much like the modern Sapphire. Carnelians range from opaque orange to transparent red (ancient Sardine). Emeralds of course are green. Pure white light refracts into red, blue, and green, colours known as Additive Primaries and white light shining through these gemstones would produce these three brilliant colours. 1 John 1:5 records that ‘God is light; in him there is no darkness at all’. So, what we have here in Revelation 4 is a graphic depiction of an aspect of the glorious luminary who occupies the centre of all things.

truth-is-the-word-revelations-email-25-body-pic2Things get even more fascinating when we consider the nature of light. Scientists have long been baffled by what they refer to as the wave-particle duality of light – Light is simultaneously a stream of particles and a wave. This is incomprehensible to us but it does shed some ‘light’ on an aspect of the nature of God. Incidentally light is usually categorised as visible, infrared, and ultra violet – just as we have traditionally categorised God as Father, Son and Holy Spirit.

The response to the citizens of heaven to the presence of God in their midst is recorded in Revelation 4:8, “Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.” (Three sets of three: ‘Holy, holy, holy… Lord, God, Almighty…. Who was, who is, who is to come’). And when we contemplate this extraordinary depiction of God in further on in Revelation we too must surely echo the worship expressed in these wonderful tri-form words!

It is hard to conceive that there are even further levels of revelation in this complex chapter… but there are, and in my next post I will write about the second of three dimensions of meaning.

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.