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Revelation Revisited

Darkest Before Dawn

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I have written a long article ready for publication titled ‘The Dark Night of our Nation’s Soul’ which was drawn from Isaiah 59. However, the Holy Spirit has arrested me and directed me to rethink when and if I should publish it. My aim was to focus on the light of Revival as the only viable solution to our nation’s woes. This conviction has not changed, but there is another way I can express it other than bemoaning the darkness. For instance, the next chapter in Isaiah is, of course, chapter 60 and this starts with the gloriously well-known passage:

Arise, shine, for your light has come,

and the glory of the Lord has risen upon you.

For behold, darkness shall cover the earth,

and thick darkness the peoples;

but the Lord will arise upon you,

and his glory will be seen upon you.

Isaiah 60:1-2 ESV

Context

What is very noticeable about this statement by Isaiah is that the first verse is in the present tense while the rest of the passage is in the future tense. Your light has come… glory has risen upon you… darkness shall cover… glory will be seen.

Chapter 59 presents Israel as living in deep moral and material darkness yet in his next breath the prophet tells them that God’s light has already risen upon them. They are like a man standing in the deepest darkness who is unaware that behind him a light is already shining. He cannot see the light because it is behind him and the shadows before him are very dark. This was Israel’s condition, and it is our current condition.

Before us and around us we see and sense darkness, but perhaps we need to turn around in order to see the light.

The Light Behind Us

In our church service this Sunday, we sang a song with the chorus lines. ‘And all my life you have been faithful. And all my life you have been so, so good…’ As I sang these words, I was praying silently, “It is true Lord. You have been so good and faithful to me. Thank you Jesus”.  Of course, there have been hard parts in my personal history with all the pain, confusion, and sadness that is a part of life. However, when I think back, I can see that God’s goodness, grace and mercy has always shone brightly. (I wrote my personal testimony HERE if you would like to read it) The problem is that sometimes, like these present days, our eyes get blinded by the darkness and cannot see the light behind us. This of course is an illusion, because darkness is just the perceived absence of light and cannot blind us. However, we can’t see too well in the darkness unless we turn around and catch the glimmers of light reflecting off our past realities and our current circumstances.

The Light Around Us

The light of the Lord is a spiritual and not a physical light. It shines from a dimension beyond the perception of the six normal senses. This spiritual light enters our worlds through many windows such as the scriptures, the inner spirit, and fellow disciples of Jesus.

If we stop searching for the light in the scriptures, then we are turning our backs on the light. If we cease seeking for the light within our spirits, then darkness dominates our spiritual vision. In addition, when we sever contact with other spirit-filled believers, then we isolate ourselves from the light that shines through the windows of their souls.

The COVID-19 lockdown has been a brutal thing in so many ways and has isolated each of us in into our own small corners. Do you remember that children’s song from Sunday-school days about our small corners? ‘Jesus bids us shine, with a clear, pure light. Like a little candle burning in the night. In this world of darkness, so we must shine, you in your small corner, and I in mine’. Well, to benefit by the light that we each bear, we need to connect, and this is one of the reasons that the gatherings of the church are so important. If I had not been at the church service on Sunday I would not have sung of God’s faithful goodness towards me, I would not have heard others testifying to this, and I would most likely not have seen the light around me.

‘For God who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.’ (2 Corinthians 4:6) 
The Light Before Us

There are two ways in which the light is before us, past and a future tense. Isaiah probably had no idea that he was not only encouraging Israel, but also prophesying the coming of the Messiah. Speaking of Jesus Christ, the Apostle John wrote that ‘in him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it.‘ (John 1:4-5) Jesus is the light of the world, both 2000 years ago when he walked on Earth, and now. Every person who is born again of the Spirit is a light bearer and a member of what Paul described as the Kingdom of Light (Colossians 1:12); we are fellow sons and daughters of the Light (1 Thessalonians 5:5).

In another sense, the light is still before us on the timeline of the ages. In Revelation 21:23 John uses the analogy of a city to describe Heaven, and writes that it ‘does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp’. However, the same book of Revelation hints strongly at a foretaste of the light of heaven in a last and greatest spiritual revival.

However, we only have to read the bible and consider church history to see that God sends the light of revival in the darkest times. Our present time is very dark – (and not just from load-shedding) both in South Africa and the world at large, and so should we not expect God to send revival?

Jesus Revival

In the yet to be published article I referred to earlier, I gave revival as the only truly foreseeable positive scenario for the future of South Africa. However, we cannot generate true revival no matter how much we declare it, structure for it, or pretend that it is already here. Revival is a sovereign act of God, preceded only by prayer. A few years ago I wrote a series on Revival and you can read it by following the links listed HERE or you can purchase the book in its entirety it from Amazon HERE. I urge you to do this because our need for revival is critical and urgent and we need to be asking God to send it ASAP!

Light Upon Light Upon Light

So, within our current darkness, we have past, present, and future light. We have the light of Jesus who was and is the very light of the world; we have the light of our remembrance of the light of the Lord in our own lives; we have the light of fellow light-bearers all around us, and we have the great light of future revival and ultimate heaven. This is why Paul can write:

‘For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them.

For it is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible, for it is light that makes everything visible.

This is why it is said:

“Wake up, O sleeper,

Rise from the dead,

And Christ will shine on you.”‘

Ephesians 5:8-14

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Revelation Revisited Summary part 2

Revelation Series Summarised Part 2

Revelation Revisited Summary

Hi folks, for those of you who enjoyed watching a summary of the first part of the Revelation Revisited series, here is the second half (chapters 10-22) in video format. Simply click the “play” button below.

[kad_youtube url=”https://youtu.be/odJc26X7ay0″ ]

 

If you missed the video of the summary of the first part of the series you can find it HERE. The notes (which accompanied the first part) will also be available for the second part in the future.

Do let me know if this has been helpful to you or if you have any questions, theories or thoughts so that I can address them before my next post. Until then, God Bless!
 

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Something New Coming!

An end and a beginning

Revelation Revisited completeWe have come to the end of the Revelation Revisited series which started in April 2015 and consisted of over 60 articles. For those of you who journeyed with me through this wonderful last book of the Bible – thank you. I do hope this series has been of benefit to you.

I will be videoing a summary of the last half of the book, as I did for the first half, but in the meanwhile HERE is a printable document containing all the posts in the series for you to read (offline if you prefer) at your leisure.

Do you have any questions on the topic of Revelation?  If you do, please insert your question into the comment section (under this post) and I will do my best to answer it.

In the near future, I will be starting a series called Truth Talks, which are short essays on topics of interest. These posts will be  linked to audio interviews on the same topic which will in future become podcasts but are currently downloadable in the same way as podcasts. The articles will range over categories like Christian Living, the church, the Bible, Science and Faith, The Lord Jesus, The Holy Spirit, and Doctrinal aberrations. Here are just some of the topics you can expect:Got Questions?

  • Suicide
  • Divorce and remarriage
  • Homosexuality and Gay marriage
  • Women preachers
  • Biblical inerrancy
  • Artificial intelligence
  • Word of Faith teachings
  • Roman Catholicism
  • Islam
  • Suffering and evil

I would love your feedback on these topics, so If you have any specific topics that you think would interest many then please would you comment on this post, describe what you have in mind, and I will give consideration to writing about it.

In any event, if you have any questions please just ask.

 

Read

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Revelation Revisited Final Post

The City of Light

Revelation Revisited final post

When I was sixteen years old I wrote a poem that contained the words, ‘Deep down in the folds of time, hid from the mortal eye, lies a city of light and love that calls us when we die.’

Chapter 21 of Revelation contains a graphic description of the Holy City, the New Jerusalem which comes down from heaven, radiant as a bride. Its dimensions are incomprehensibly big; about 2,200 kilometres wide, long and high, and its walls are thicker than an Olympic sized swimming pool is long! Everything in Revelation is profoundly symbolic, so we should not be expecting a planetoid size city walloping down onto the earth anytime soon. No, in Revelation, the city of Babylon stands for all that is not of God and the city of Jerusalem stands for all that is of God. In a more specific sense, it represents both the Old Testament people of God and the Church that Jesus founded. It is shown as coming down from heaven because the church truly is ‘from above’ born of spirit and fire (Acts 2) and with the ascended Lord Jesus as its head.

What is more, the church in heaven, consisting of the redeemed of the Lord, will accompany Jesus from heaven to earth when He comes again in glory.

The identity of the New Jerusalem as both the Old and New Testament people of God is borne out by the description in Revelation 21:12 of the twelve gates of the city each bearing the name of one of the twelve tribes of Israel, and its twelve foundations bearing the names of Jesus’ twelve apostles (21:14). Its dimensions are 12,000 cubits wide and 12,000 cubits long. 12,000 x 12,000 = 144,000 which is the symbolic number of those who bore the name of Jesus and the Father in Revelation 14:1. Do please remember that THESE ARE SYMBOLIC images.

This is what John wrote concerning the Holy City, the New Jerusalem, the City of Light …

‘I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendour into it. On no day will its gates ever be shut, for there will be no night there. The glory and honour of the nations will be brought into it. Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life’. (Revelation 21:22-27)
Next, John gives us a wonderful insight into the City of Light; he tells us that the Garden of Eden is within the city, but it is greater than the original garden. The river of the water of life flows from the throne of God down the middle of the great street of the city (Revelation 22:1-2). There is not just one Tree of Life but instead, there are 12, with 6 on either side of the river, bearing fruit every month. (22:2). John records that ‘There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light‘ (22:5).

New JerusalemGod walked with His people in the Garden of Eden, He met with the representative of His people in the Tabernacle and the Temple, He lives within His church (Ephesians 2:22), and He is soon to dwell for ever with His children in the New HeavenEarth. John writes; ‘And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”’ (Revelation 21:3-4)

The book of Revelation closes with a three-fold promise; “Behold, I am coming soon!” (22:7)… and again, “Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End” (22:12-13)… and yet again, “Yes, I am coming soon.” (22:20).

What more is there to say except ‘The Spirit and the bride say, “Come!” And let him who hears say, “Come!” Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life’ (22:17).

Amen

The End

 

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Old and New Earth

The New Earth

Revelation Revisited New HeavenEarth

The very first seven words of the Bible are, ‘In the beginning, God created the heavens and the earth’, and the first seven words of Revelation 21 are, ‘Then I saw a new heaven and a new earth’.

Seven is a number that occurs many times in the Bible, particularly the book of Revelation, and symbolises ‘completion’. So now, as we come to the final chapters of Revelation, we find the cycle of creation completed and a new cycle inaugurated. Revelation 21:1, which I have just quoted, continues with the words, ‘for the first heaven and the first earth had passed away, and there was no longer any sea’. Other scriptures also describe something of how the old heavens and earth will pass away, for instance, 2 Peter 3:10 has; ‘On that Day the heavens will disappear with a shrill noise, the heavenly bodies will burn up and be destroyed, and the earth with everything in it will vanish’ (TEV). Isaiah prophesied the end of the old with the words; ‘All the stars of the heavens will be dissolved and the sky rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shrivelled figs from the fig tree’ (Isaiah 34:4). John echoed these words in Revelation 6:13-14 where he wrote; ‘the stars in the sky fell to earth, as late figs drop from a fig tree when shaken by a strong wind. The sky receded like a scroll, rolling up, and every mountain and island was removed from its place’.

The specific detail that ‘there was no longer any sea’ is interesting. I believe that John was connecting us back to the Genesis account of the first creation where it states that ‘the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters’ (Genesis 1:2). What I understand from this is that John wants us to know that the new creation will not be a gradual process like the first, but will be brought about in a sudden and swift manner. There could also be a second level of meaning to the absence of any sea because ‘sea’ in Old Testament times was sometimes seen as the breeding ground of evil, the place of the unsaved dead, and a symbol of rebellious nations – so the new world will not contain any of these elements.

Tree of LifeAlthough from verse 2 of Revelation 21 the symbol of a city, the New Jerusalem, replaces the ‘new world’ analogy, I am going to stick with it a while longer to draw out some of the other connections back to the Genesis account of the first creation. Genesis 1:16 records that on the fourth day ‘God made two great lights — the greater light to govern the day and the lesser light to govern the night’ but Revelation 21:23 states that the new creation ‘does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp’. Genesis 2 tells of how God created a place for mankind described as a ‘garden in the east, in Eden’, (Genesis 2:8) and how a river watered this garden. In Revelation 22 we read of a ‘river of the water of life’ flowing down the centre of the new creation. Genesis also records the trees that God planted in Eden to provide food, as well as with the Tree of Life. Revelation carries this imagery into the new creation with the words; ‘On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations’ (Revelation 22:2).

The central idea of all of these comparisons is that the new creation will be superior to the first.
There will be no more death or mourning or crying or pain, for the old order of things has passed away’ (Revelation 21:2), and ‘No longer will there be any curse’ (Revelation 22:3). Of course, the biggest difference between the old and new creations is God’s direct presence with His people. In the old creation God was personally and directly present with His people relatively infrequently, for example:
  • In His meetings with Moses in the Tabernacle,
  • In His few personal manifestations to the prophets, and finally,
  • During the short life of Jesus of Nazareth.

Since then God has been indirectly present in and through His church through the ministry of the Holy Spirit… but in the new creation, He will dwell permanently with His people.Now the dwelling of God is with men, and he will live with them’ (Revelation 21:3) See also Revelation 21:22 and 22:3-4.

The old creation started with God walking in the garden with Adam and Eve, but, as we know, the sin of rebellion soon ruined everything. In the new creation there will be no more sin, nor even the possibility of it, for the devil and all his followers will be removed and only God and His people remain.

And the truly good news is that if you and I know Jesus as Saviour and continue to follow Him as Lord, then we will one day experience the new creation, the HeavenEarth, the eternal dwelling of God with His people. Amen!
In my next and probably last post in this series, I plan to show how the New Jerusalem depicts not only the final state of creation but also  the church throughout the ages… I am looking forward to writing about this!

 

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.