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Westminster Confession

The Westminster Confession through Jesus spectacles

Many are well educated on the history and contents of the Westminster Confession  of Faith. Some may have just a nodding acquaintance with it, while  some may never have heard this term.

New ArticleI recently read an article in Joy! Magazine asserting that the Westminster Confession “has been described as the finest, most Biblical description and definition of Christian life, faith and practice”. Only those adhering to the Calvinist system of theology could assert such a thing so I promptly submitted an article presenting a different view on the subject. The article is to be published in the August edition of Joy! Magazine. If you would like to read the full article then please click HERE, but for those of you who need a bit of background, here is a brief description of the Westminster Confession.

The Western Confession of Faith was commissioned by the Church of England and published in 1646 to set out its essentially Calvanistic understanding of the Christian Faith. It consists of a number of questions each followed by the Church of England’s response.
The condensed version of the confession, usually referred to as the Shorter Confession, starts with three important questions:
  1. What is the chief end of man?
  2. What rule hath God given to direct us how we may glorify and enjoy Him?
  3. What do the Scriptures principally teach?
My article attempts to answer these questions, not from a Calvinistic standpoint, but from a Jesus-centred perspective. l am deeply committed to the idea that the questions of faith and life should be answered, not in terms of systems of theology, but from what Jesus taught and did
You can find “The Westminster Confession through Jesus spectacles”  here at www.truthistheword.com under the PUBLISHED ARTICLES tab, where you can also find other articles I have written over the years.
Please note that the dates shown are not the dates the articles were published (most of them are a lot more recent) but back-dated for archival purposes.

God Bless you!

 

 

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The best laid plans

I am sure that all preachers go through phases when they experiment with their sermons to try to make them more engaging. I have done this a number of times. I have experimented with preaching in tandem with a colleague – a sort of churchy Mutt and Jeff show. I have gone through seasons of preaching entirely without notes. I have tried drawing the congregation into participating. But the experiment I remember most vividly was when I set up someone in the congregation to object to something I said during the sermon. This is how it went down.

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My text concerned water baptism and because I had preached into this subject several times before, I wanted to take a novel approach. A particular couple had started attending the Sunday services recently and so were not yet known to most people in the congregation. I drew the husband aside before the service started and solicited his cooperation. His task was to wait until I made a particular point and then to jump up and challenge me. I would then answer him brilliantly and everyone would be greatly impressed.

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At exactly the right moment he leaped up from his chair and took issue with me in a loud voice. I responded with the preplanned rejoinder and after I had done so I said; “Please don’t think he was being rude. Actually, I asked him to interject because I thought it would liven things up a bit.” The concerned looks disappeared from most faces and a gentle corporate chuckle swept the hall. However, one dear lady was hard of hearing and although she had followed the exchange well enough she had not caught my explanation of how it had been a set up.

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She was an elderly lady who had spent many years in a church group that had a particular view of baptism. She believed that if one had been baptized in the Holy Spirit then water baptism by immersion was redundant. I suspect that the doctrine had been devised to solve the problem that some denominations have with baptizing adults who have been previously ‘christened’ as babies. In any event, this dear lady, and she was a very dear lady, had also only been attending our services for a few Sundays, and so she took the man’s earlier interjection as acceptable common practice. So, rising to her feet she stopped my sermon in midflight to politely explain her doctrine of baptism.

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The earlier planned attempt to shoot down my sermon had supported the case I was making for water baptism, but this second interruption threw me seriously off course. All I could do was to gently disagree, smile a lot, and then quickly ‘land the plane’ with an early conclusion.

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The best laid plans of mice and men go oft astray – yes they sure do. But, I still think preachers should mix things up from time to time. The Word of God needs to be presented with living freshness and within the context of real life. Why should a preacher be above contradiction? Why can’t genuine believers be given the opportunity of asking questions during a service? But I need to remind myself that lurking in the congregation will always be a dear old lady with a theological ground-to-air missile pointed at the preacher.

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Homiletics

An introduction to Homiletics, the study and practice of preaching, Published in ‘A Student’s A-Z of Theology’ Ed. B. Domeris and K.Smith by South African Theological Seminary Press.

Homiletics, like many other Christian disciplines, is hard to define adequately,
but in essence, it is the study and practice of the preaching of the Word of God. There is a strong biblical basis for preaching, both in precedent and in injunction, and it has been a central feature of the church throughout all ages. The history of homiletics reveals a general shift of focus from the text, to the preacher, and then to the audience. Concerning the text, although there are several different terminologies, the main divide in approach is between expository and topical sermon form. The focus on the preacher, rather than the text, highlights the key issue of the source of authority for preaching. Concerning the audience, it is obvious that preaching is always in the context of a group of listeners and so their needs must be an area of concern. However, needs and cultures should never override the primary preaching responsibility of fidelity to the Word of God. While preaching cannot be divorced from its audience, neither should it be separated from the contexts of sound hermeneutics and of church worship and ministry.
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Click here for the full article

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.