Biblical Preaching: The church Jesus would attend series
For many centuries, preaching has been an important element in church life. Visitors often rate a local church in terms of its music, friendliness, and preaching. But, in what way does preaching relate to the sensed presence of God in a service?
In this series, ‘the church Jesus would attend’, I am developing nine key criteria, and the third of these is what I have called ‘serious attention to biblical preaching’. I don’t intend discussing the differences between teaching and preaching or the superiority of expository over topical preaching. Rather, I want to explore the connection between preaching and the presence of God.
I have long defined preaching as ‘the proclamation of the Word of God with power’, but the most succinct definition of biblical preaching that I have found is, ‘preaching that is true to the Word of God’. The Word of God is central to both formulations, so I need to explain what I understand by this term.
The Word of God manifests in our lives in two ways. Primarily, Jesus is the Word of God. ‘In the beginning was the Word… (and) the Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth’ (John 1:1,14). However, the Bible is the inspired record of God’s interactions with humanity, which focuses on and finds full expression in the Lord Jesus Christ. So, while Jesus is the incarnate Word, the Bible is the inscribed Word. Therefore, when the Word of God is proclaimed in the power of the Holy Spirit, then Jesus would surely be pleased to bless it with His presence.
Prophecy
To take a slightly different line of thinking, prophecy is a means for God to communicate with His people and true preaching is also a way that God communicates with His people. Therefore, preaching is a form of prophecy. Biblical preaching presents the Incarnate Word in the context of the inscribed Word. If this is faithfully undertaken in the power of the Holy Spirit then it should be as much a “thus sayeth the Lord” as the gift of a word of prophecy. If this is truly the case, then should we not expect preaching to be a way in which Jesus manifests His presence in a Sunday service?
I have added the words ‘serious attention’ to ‘biblical preaching’ as one of the nine criteria because for preaching to be acceptable to The Lord and a means of sensing His presence, then both preacher and congregants need to give serious attention to it. I do not mean that the sermon should be the high point of a church service, with everything else as either a preparation or an aftermath, but rather that the time given to preaching should be one element in a concentrated period of worship, prayer, ministry, fellowship, and biblical proclamation that, in its totality, focuses on Jesus and is an encounter with Him. When the preacher stands up with Bible in hand, we should regard the next 30 minutes as part of worship and not simply the time a suitably qualified person either shares ideas or teaches doctrine.
When we hear the Word of God preached, we need to be expecting to encounter Jesus and to hear Him speaking directly to us.
The most profound compliment that a preacher can ever receive is when someone says, “it was as though Jesus himself was talking to me.” This can only happen when the preacher has faithfully presented Jesus, the incarnate Word of God, from the inscribed Word of God.
This means that the preacher too needs to give serious attention to biblical preaching. If he or she is to faithfully present Jesus in the context of the Bible then that preacher needs to prepare conscientiously, skilfully, and in dependence upon the Holy Spirit for illumination, wisdom, and ultimately for delivery. Every so often, a preacher has little option but to prepare a sermon at the last moment or to respond to the immediate direction of The Lord to change what he has prepared. Here is the personal account of a life-changing moment experienced by Dr A.J.Gordon, a well-known Baptist preacher of the late nineteenth century, when he found himself having to prepare a sermon on a Saturday night. It is quite lengthy and in an outdated style, but it is definitely worth reading:
So, I believe that if both the preacher and the congregants give serious attention to biblical preaching, we will sense the presence of the Lord in our church services, for Jesus would have been pleased to visit us.
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We should all be interested in homiletics because what is preached to us is of great importance, and how it is preached affects how we comprehend what we hear.
This question was obviously on his disciple’s minds for they asked him, “Why do you speak to the people in parables?” (Matthew 13:10-17). His answer was surprising and even shocking; “The knowledge of the secrets of the kingdom of heaven has been given to you but not to them” And then Jesus paraphrased Isaiah 6:9-10, ‘though seeing they do not see; though hearing they do not hear or understand’. A parable is a story that can be understood at more than one level. At a superficial level it can, for instance, be a story about a farmer sowing seed in his field, but at a deeper level, it teaches important kingdom truth. Those antagonistic to him and his teachings would understand the story but not the underlying truth, but his disciples would have insight into the truth. The parable of the types of soil is a good example of this. After Jesus had told this parable to the crowds the disciples came to him and asked him why he spoke in parables. I have quoted his answer above, but then He added, “But blessed are your eyes because they see, and your ears because they hear. For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it. “Listen then to what the parable of the sower means:” (Matthew 13:16-19). Jesus then went on to explain to his disciples the spiritual truth that the parable contained.
The strengths of narrative preaching are:
