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Jewels from John

Jewels from John: Part 1

Jewels from John

 

Most of my articles lean towards analysis rather than reflection, so I am starting a new series entitled ‘Jewels from John’.  In each article, I will present insights and reflections on four different passages  from the Gospel of John.

John 1:14  says “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” NIV

The Word, the mysterious and humanly incomprehensible second personage of the triune God became a man here on planet Earth. He spent thirty-three and a half years among us. He ‘tabernacled’ (dwelt) right in the middle of the known world, as the tent of Moses had been set up in the centre of the camp of Israel. Moses merely reflected the glory of God when he exited the Tent of Meeting (the Tabernacle), but Jesus constantly displayed this glory before all people who came into his presence. Those who encountered him probably did not see a shining radiance around him, but they knew that he was unlike any other they had ever met. “Who is this man?” they said, “For I sense the presence of Almighty God in and through who he is and what he says and does.” They couldn’t understand what exactly it was, and one of his disciples, trying to comprehend what he felt, asked him to “Show us the Father”, meaning God. The Lord’s answer was, “If you have seen me, you have seen the Father.”

When I consider this, I marvel that God, the creator of all that is, came to Earth to meet with us. In days gone by he had sent messengers on his behalf and had even made brief angel-like appearances. But in the year 3BC this Lord of All incarnated as a Jewish man. He didn’t temporarily use a human body, or possess the mind of a baby, he became fully human. As such, he could move among all types of people displaying the nature and character of the eternal God they had long heard of. And that nature was one of grace and truth. Not judgment and domination, but the purest love and the absolute truth.

Yet, this divine light of grace and truth was neither understood nor received by most people or even the people of God. I find it hard to understand this, yet today the same applies to the men and women of our time. It also applied to me because it took the first thirty years of my life to realise who the Jesus of my Sunday School years really was.

Here is the thing though; if we truly believe what the Apostle John writes about Jesus, then how can we relegate him to any other place than the centre of our lives? How is this possible?

John 1:16-17  reads “Indeed, every one of us has shared in his riches – there is a grace in our lives because of his grace. For while the Law was given by Moses, love and truth came through Jesus Christ.”  J.B.Phillips

Whether we acknowledge it or not, every person born on Earth for the last two thousand years has benefited from Jesus Christ’s influence. His gracious words and deeds did not only affect his disciples or the people of his day. Indeed, individuals and civilisations over the ages have benefited from his influence. The laws of civilised society are rooted in the precepts and commands of the Law of Moses. However, these laws would be empty were it not for the copious grace that Jesus brought to them. Believers and unbelievers alike benefit from his grace and even the most cynical atheists grudgingly admit that Jesus was, and still is, the epitome of goodness and truth.

His influence goes even further. Jesus is the overflowing wellspring of grace, but he is also the source and interpreter of truth.

Pilate asked him “What is truth” and twenty-first thinkers of all persuasions still ask the same question. Jesus answered this question with “I tell you the truth” and said this not once, but seventy-eight times! If we want to know the truth then we need to recall what the Word of Truth said.

Jesus spoke truth directly into the issues of his time, but he also provided every generation with the principles and precepts by which we judge truth today.

He said, “when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come”. When speaking of the ongoing work of the Holy Spirit, Jesus said: “When he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you”.

Of course, the Lord’s overflowing grace affects us in the ways I have mentioned, but it also determines everlasting life or death. Only in and through him can a human being continue to live on in a relationship with God after this earthly existence Without faith in Jesus, men and women simply continue to live in separation from the source of eternal life. Truly, from the fullness of his grace, we have all received one blessing after another.

It is no wonder that the Lord Jesus called himself the way, and the truth, and the life, for that is just what he is.

John 2:24 says “Jesus would not entrust himself to them, for he knew all men.”  NIV

The people that Jesus would not entrust himself to were not just the Pharisees, but the many who believed in him because they saw the miracles he performed. Many people profess belief because they have witnessed or experienced a significant spiritual event in his name. However, what demands my focus in this verse is that Jesus did not entrust himself to them. As a Jesus-follower we perhaps have the idea that we should be transparent to everyone and freely share our inner lives with all who profess to be Christian. It appears that this is not the example Jesus set.

On one occasion he told us not to cast our pearls to pigs and warned what would happen if we did. This would apply to what we know, who we are, how we think, our state of mind, and so on. Our inner life is precious and not to be shared lightly or indiscriminately. When we ‘wear our heart on our sleeve’ we often pay the price of rejection, disrespect, or breach of confidence. However, sharing our inner life with someone is a step into a deep and lasting friendship. Jesus did not entrust himself to many, yet he shared in a deeply heartfelt way with his three closest disciples, Peter, James and John.  Just so with us.

John 3:27 notes that “A man can receive only what is given him from heaven.”  NIV

This was John the Baptist’s response to the complaint that Jesus was also baptising people (although it was his disciples doing this). Perhaps John was saying that a messenger of God can only function in what he has been appointed to. This is why the NLT translates this verse as ‘God in heaven appoints each person’s work’. However, I believe that there is a more general principle here.

In every aspect of our lives, we can only receive what God either indirectly allows or directly gives. It is tempting to attribute the good things in our lives to luck or hard work, and bad things to someone else’s fault. However, James made it clear when he wrote: ‘Don’t be deceived, my dear brothers. Every good and perfect gift is from above.’

So, I have developed a reflex of responding to good things with a spoken “Thank you Lord”. I don’t thank God for bad things, but I try to realise that they facilitate learning, maturity, and spiritual growth. I believe that life does not end in the grave, and that the primary purpose in life is to know Jesus, become like him, and to help others do likewise. Therefore anything that serves this purpose is ultimately good for me. Easy to accept intellectually but not as easy to live through, I know. This is why I ‘try to realise’ the value of troublesome things when they manifest in my life.

Be blessed dear readers.

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Jesus and Pentecost

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Pentecost Sunday is the day when we celebrate the birth of the church and the coming of the Holy Spirit into the world. I have always strongly advocated that we should be Jesus-centred because he is the fullness of God in bodily form and thus the member of the Triune Godhead to whom we can best relate. However, with such focus on the Lord Jesus, we could neglect God the Father and God the Holy Spirit. Pentecost is a time when we can rectify this tendency and so in this article I want to connect the Holy Spirit of Pentecost to Jesus.

The Pilgrim Feasts

The Day of Pentecost was one of the three pilgrim feasts of ancient Israel. By ‘Pilgrim’ I mean that these were the three feasts that all Jewish men were required by the Law of God to travel up to Jerusalem to attend.  The three feasts were

  1. Passover,
  2. Tabernacles, and
  3. Pentecost

and the Gospels record how Jesus attended Passover and Tabernacles; but what about Pentecost?

Pentecost marked the annual wheat harvest and Jesus must have celebrated at least two of these feasts in Jerusalem during his public ministry, so why is there no mention of this?

Jesus at the Feast of Pentecost

Well, perhaps the Gospels are not totally silent on Jesus’ attending the Feast of Pentecost. John 5:1 records that Jesus ‘went up to Jerusalem for a feast of the Jews’. Could this have been the Feast of Pentecost?  The passage goes on to describe how he healed a lame man at the pool of Bethesda. The Pharisees wanted to kill him over what he said and did on this occasion. To start with, he healed the man on the Sabbath and, in their opinion, this was breaking their holy law. Then to make things intolerably worse for them, Jesus called God his father, thus making himself equal to God.

In responding to the Pharisees, Jesus included something that, by implication, connected his baptism by John the Baptist to the Day of Pentecost he was in Jerusalem to celebrate. He told them that if they were not prepared to take what he said about himself as true, then they should rather accept John’s testimony about him. Then he went further and said that if even that was not good enough for them, then they should accept the fact that God himself had attested to his status. When did these two testimonials occur? They happened on the day that Jesus was baptised in the Jordan river at the beginning of his 3 years of public ministry. Matthew 3:11 records John’s words: “I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire”. Matthew then recounts what happened when John baptised Jesus, the one he had foretold would come. He wrote:  ‘As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

Now it seems significant to me that Jesus connected what he was doing on the Day of Pentecost with his water baptism sometime before. 

John baptised Jesus in water and said that he, Jesus, would baptise not with water, but with fire. Jesus spoke about this baptism of fire when he told his disciples to wait in Jerusalem until they had received power from on high. He said, “John baptized with water, but in a few days you will be baptized with the Holy Spirit.” (Acts 1:5). And when did that happen? Just ten days later on the Day of Pentecost. And what did this baptism look like? Fire! Fire from heaven.

The Empowering Spirit

When John baptised Jesus in water, the Holy Spirit came down upon him and filled him with power. After his baptism, the Holy Spirit led Jesus into the wilderness and Luke recorded that at the end of that time of testing ‘Jesus returned to Galilee in the power of the Spirit’ (Luke 4:14).

It seems to me that there are reasonable grounds to believe that Jesus’ baptism occurred around the Day of Pentecost as he was on his way up to Jerusalem to celebrate the feast.

However, what is certain is that Jesus’ ministry started with a mighty empowerment of the Holy Spirit and the church’s ministry started the same way, on the Day of Pentecost. You see, on that day a group of 120 frightened but expectant disciples were baptised into the church of the Lord Jesus Christ. On that day the church was born, drew its first breath of the Spirit and rushed out into the streets to testify to the glory of God in Christ Jesus. On that great and wonderful day, the new Body of Christ on earth came into being. A body empowered by the same Holy Spirit that empowered Jesus for ministry. A continuation of the Lord’s earthly ministry and the ongoing place of his presence on earth.

Jesus’ Public Ministry

If Jesus’ public ministry perhaps started on the Day of Pentecost, when do you think it ended? When he died on the cross? No, because he rose again and continued ministering for another 40 days. Did it end when he ascended into heaven? No, because just 10 days later, possibly three years to the day, after his ministry started, Jesus sent the Holy Spirit to raise up a body for him to continue his ministry on earth; the church.

Jesus’ earthly ministry has not ended. We, the Body of Christ, the church, continue it and will do so until he comes again in glory. 

The Day of Pentecost is Important

The Day of Pentecost should be a very important memorial for all Christians because:

  1. It is the birthday of the church, the Body of Christ on earth, the ongoing representation of his presence and ministry. Everyone born again of the Spirit is baptised into this glorious body… and that means you and me.
  2. It is the celebration of the time when God the Holy Spirit took up residence in the church, of which we are part.  When Jesus walked this earth, God was present with us in human form. Now he is with us in the person of the Holy Spirit in and through the church.
  3. The Day of Pentecost is also important in that it reminds us that we, like Jesus and the very first church members, need to be empowered from on high. We need this to BE the effective, powerful, glorious church of the Lord Jesus Christ.

Being born again is not an optional extra to being a Christian and being filled with the Spirit is not an optional extra either. Holy Spirit empowerment is essential for without it we can only function as part of a religious school or a social agency. But we cannot be part of the supernatural, world-changing, church of the Living God. Without the enabling of the Holy Spirit, we are little better than that poor man at the pool of Bethesda, lame, useless, and without hope.

So, dear disciples of Jesus, come to church every Sunday as though it were Pentecost Sunday. Come in desperate expectation, knowing that unless the Holy Spirit empowers us, we cannot hope to live and minister as Jesus’ representatives here and now. If you are able, spend time with God before you come to the church service. Prepare your spirit and cry out to him to fill you with power from on high and then come expecting this to happen. Come in full anticipation that the Holy Spirit will reveal Jesus more clearly to you and then send you out into your world to reveal Jesus and make him known.

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.