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Insights from Isaiah

Insights from Isaiah: Part 7 TruthTalks

“Oh Lord, please guard my heart from becoming so immersed in the ways of this world system that I, even inadvertently, stop depending on you and rather rush to my own solutions to my problems.”

A great reminder for the new year – focus on God is one of many of the truths Dr Christopher Peppler highlights in this TruthTalk. It is the last of the Insights from Isaiah series, but if you would like to read it from the beginning click HERE for the first post of the series, or listen to it from the beginning, please click HERE.

Please don’t forget there is always the audiovisual page which contains all the episodes and more on one compact page. Happy new year all, here’s to a God-centred and God-dependant 2026.

Best, Admin

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Insights from Isaiah: Part 7

Although we are only halfway through the book of Isaiah, this will be the last in the Insights from Isaiah series. I intend to go back to my usual pattern of selecting passages or topics that the Holy Spirit illuminates or that are of current interest or concern. For instance, my next article will probably be on the practical relevance of Artificial Intelligence (AI) to you and me at this critical time.

Isaiah 30: 15, 18, 19(b)

I am selecting verses from a larger context, so let me sketch that out. This verse is part of the passage where God rebukes Judah and their king, Hezekiah, for turning to the Egyptian Pharaoh rather than to him. The Assyrians were threatening to invade Judah, and this made the king and his people very fearful.

Through the prophet, God warns his people that he is going to punish them for their disobedience and betrayal. However, as is God’s way, he immediately spells out the alternative: “Only in returning to me and waiting for me will you be saved. In quietness and confidence is your strength. Isaiah 30:15 NLT Then follows what must have been a heart-wrenching statement, “But you would have none of it.” Aeons later, Jesus Christ, God the Son, stood looking out over Jerusalem and uttered similar words of lament: “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. (Matthew 23:37) NIV

“Oh Lord, please guard my heart from becoming so immersed in the ways of this world system that I, even inadvertently, stop depending on you and rather rush to my own solutions to my problems.”

The NIV version of the bible phrases the first part of Isaiah 15 as, “In repentance and rest is your salvation, in quietness and trust is your strength,So clear. So simple. Yet so hard to consistently apply!

The words of hope and encouragement through Isaiah continue in verse 18, “Yet the Lord is waiting to show you mercy, and is rising up to show you compassion, for the Lord is a just God. Happy are all who wait patiently for Him.”  God is good and will never fail to honour his covenant with us. His justice demands our corrective punishment when we deserve it, but when we repent and seek him again, he rises to welcome us back.

We are all familiar with the story of the Prodigal Son. Every day, the father sits looking out at the horizon, hoping to see his lost son returning to him. Luke 15:20 is the record of what happens when the father catches sight of his son: “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him”. The application to us is clear and obvious – when we repent and return to God, he rises up, runs to us, and throws his arms around us.

Isaiah continues this theme of grace and compassion in vs 19,

How gracious he will be when you cry for help! As soon as he hears, he will answer …

Although these are wonderful words of encouragement, they present us with some real problems, for instance, “If God hears me, then why has he not answered me? Is it because I am so sinful that he has given up on me and blocked his ears to my cry?” The second part of that question is easy to answer. We may give up on God, but he never gives up on us. Nobody who cries out to God is irredeemable, no matter what sins they have committed. However, the first part of this question is real for all of us at one time or another. We have all experienced praying earnestly in times of confusion, pain or indecision, and it seems that God does not hear us. This is a confusing, painful life experience, so we need to find a satisfactory answer. The ‘wait is also an answer’ response is only of help to us if we have ‘heard’ the Lord saying this to us. “‘God’s ways are higher than our ways and his thoughts, our thoughts'” (Isaiah 55:9) is true, but not really helpful.

So, let me offer some ideas that may help you find peace when it seems that God did not answer in your moment of need. By the way, in many cases, God does respond almost immediately to our prayers. So, we should not assume that a lack of immediate response is the norm. But when he doesn’t seem to come through for us in something very urgent or onerous, we tend to forget the times that he did.

When we think God doesn’t answer our prayers

  • Sometimes we get prescriptive with God, and try to tell him exactly what we need and how and when he should satisfy our need. Some Faith teachers encourage us to do this (e.g. ask for a red bicycle, not just any bicycle), but to me, this speaks of magic and manipulation rather than trust in God.
  • If we ask God to do something that violates someone else’s freedom to choose, or we ask for something that is contrary to God’s nature, character, or declared will, then we should not expect a favourable response.
  • I think that one of our biggest problems could be that we just don’t understand the difference between time in the heavenly realm and time in our physical realm. In our dimension, time is linear, chronological, and forms part of the space-time construct underpinning the creation. In the heavenly dimension, time does not exist as we know it. I call Earth-time Chronos-time and Heaven-time Kiaros-time. Kiaros-time is when the moment is right, when all things come together as they should.
For example, a young woman wants a good husband and repeatedly asks God to meet her need. He knows the perfect life-mate for her, but the man is in another country and focused on completing his doctoral degree. How can the woman’s prayer be answered to her satisfaction until the man is free from study commitments and somewhere where the two can meet? I think that many, if not most, of our ‘unanswered’ prayers fall into this category.
  • I might sound a little unfair here, but I think it is also true for many of us. When we pray, we mostly ask God to do something and seldom ask him to speak to us. Perhaps he wants to explain the reasons, timing or other considerations, but we are so focused on what we expect the results to be that we do not wait and listen. We pray and then immediately get reinvolved in the distractions and demands of our lives. Perhaps if we took time to wait expectantly on him, the Lord would lead us to a scripture or ‘speak’ in some other way into the situation that engages us.

For me, the starting point for dealing with disappointments and unmet expectations is to reaffirm that God is good and truly cares for us. We cannot foresee tomorrow, let alone the longer term, but God can. We are limited in our understanding, but God isn’t. If he doesn’t seem to be answering us or providing for us then we can be sure that there is a good and godly reason for that, and so all is well.

I want to conclude this article with two biblical examples of people who must have experienced just what we do when our prayers do not seem to be answered, only on a scale few of us ever do. One is from the Old Testament and one from the New.

An Old Testament Example:

Joseph, son of Jacob, was sold by his brothers into slavery. I think that he must have prayed earnestly when that happened. The response he got was that the Arab traders sold him as a slave to an official in the Egyptian government. He surely continued praying! Then the man’s wife accused him of sexually molesting her, and Joseph was thrown into prison, where he remained for thirteen years! Was he still praying? The last two years of his prison term were after he had interpreted the royal wine taster’s dreams, and the man had promised to ask Pharaoh to set him free (famous last words). Then, at last, he was hauled before the Pharaoh to interpret his dream, and as a result was freed from prison and then appointed as the second-highest official in all Egypt! Did God love and care for him? Yes, he did, although there must have been times when Joseph thought he had been abandoned.

From the New Testament:

The other man was the Apostle Paul. He had a blinding encounter with the ascended Jesus Christ on the road to Damascus. Once he was divinely healed of his blindness, he sought out the disciples in Jerusalem and was rejected. So he went off to Arabia and Damascus for three years (I am sure he was praying). Then he tried to connect with the Apostles, but his life was threatened by others, and he fled to Tarsus, where he remained for another seven years. Did he pray during those years? Absolutely! In fact, it was during that time that the Holy Spirit transported his spirit to the Heavenly realm, where he learned everything he needed to become the replacement twelfth Apostle of the Lord Jesus Christ. In the years that followed, Paul planted churches, raised leaders, worked wonders, and wrote 70% of the letters that make up the doctrinal part of what became the New Testament. Did God love and care for him? Yes, he did, although there must have been times when Paul thought he had been abandoned.

Take heart, dear friend. God is good, and he cares. He hears you when you pray, and one day when you look back, you will say, “Lord, you made a way for me that I never could have foreseen and a result I could not have anticipated. Thank you, Jesus!”

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Insights from Isaiah: Part 6 TruthTalks

In this penultimate podcast on the Insights from Isaiah series, Christopher highlights just one insight – but it’s a good one containing encouragement and hope, so listen to it now by clicking the play button at the bottom of this post. If you would prefer to read the original post, then click HERE.

 “God has said, “Never will I leave you; never will I forsake you.”   So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?”

Until next time, admin

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Insights from Isaiah: Part 6

We are coming to the end of the series, and the next article will be the last of the insights that I want to share. This and the final post contain God’s words of encouragement and hope and a good way to conclude the series.

Isaiah 40:1-5  “Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the Lord’s hand double for all her sins.

A voice of one calling: ‘In the desert prepare the way for the Lord; make straight in the wilderness a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain.  And the glory of the Lord will be revealed, and all mankind together will see it. For the mouth of the Lord has spoken.’ ” NIV

This is a wonderfully well-known passage of scripture and a pointer to both the first and second coming of the Lord Jesus Christ. It contains much richness, but I want to pass on just one insight.

The first part of the passage is an instruction to Isaiah to comfort and speak tenderly to God’s people. Yes, this was in relation to ancient Israel, but as with much prophecy, it also applies to us today. Our sin has been paid for in and through the Lord Jesus. We, all born-again believers, no longer stand under the judgment of God. Paul stated this boldly and decisively with, “there is now no condemnation for those who are in Christ Jesus,” (Romans 8:1). For us, comfort and tenderness outweigh judgment.

To state the obvious, this does not mean that we can sin with impunity, but it does mean that when we die and stand before the Lord of Life, he will not reject us in judgment. I believe that we will have to give an account of everything we have done and said here on Earth. Paul wrote, “For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.” (2 Corinthians 5:10) I understand from the New Testament that our eternal degree of functionality will be determined here at the Judgment Seat. However, our eternal life in the presence of God has already been settled at the cross of Calvary.

Given this wonderful truth, why do so many preachers spend so many sermon hours castigating and piously correcting their fellow Christians? Of course, there will be times when we need to be corrected and admonished, but even then, comfort and tenderness should motivate and season a preacher’s words and actions. The world is a hard place for so many children of God, and right now, we have so many things to worry about, avoid, and self-correct. We live in a world rushing towards self-destruction, and in countries that are competing with each other to reach the implosion first.

What we need, more than anything else at this time, are words of encouragement, hope, and loving correction.

Let me quote Paul one last time. In 1 Corinthians 14:3 he gives the purpose of prophecy, and I consider preaching to be a subset of prophecy because it should be God’s words to us. “Everyone who prophesies speaks to men for their strengthening, encouragement and comfort.” The TEV phrases this as, “The one who proclaims God’s message speaks to people and gives them help, encouragement, and comfort”. Therefore, a dominant aim of current preaching should be to convey the tenderness and kindness of God towards his children.

Isaiah 43:1-2  states, “But now, this is what the Lord says – he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.” NIV

I won’t go into the historical context of this passage because I believe that the words hold as true for us today as they did for the ancient Israelites.

Fear not! Don’t fear the deep waters of life, or its raging rivers, or fiery experiences. Why not? Well, if the sentiment of so many Christians is any gauge, it must be because God has promised to save us from these things. No, he hasn’t! He has already saved us within those things  – he has redeemed us and we are his – and he will save us as we live through the deep water, torrents, and fires of life. Just as many folks expect the Lord to ‘rapture’ them before ‘the tribulation’, they expect him to snatch them out of their current tribulations. This is not what the Lod promises.

There is nothing abnormal or unacceptable in asking God to cut our painful experiences short, but we have no right, either biblically or logically, to demand this as our rebirth right. Even Jesus in his humanity cried out to his Father in the Garden of Gethsemane, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42-43)

God’s promise to us is not that he will prevent us from experiencing hardships of all kinds, but that he will be with us as we experience hardships (John 16:33). One of the main ministries of God the Holy Spirit is to be with us at all times and to never leave us. As I grow older, and older, I realise that life becomes harder in so many ways. Yet I am comforted to know with certainty that the Holy Spirit is with me and will walk with me through whatever deep waters, raging rivers, and fiery experiences may lie in my future. And this should be the expectation of all believers.

Hebrews 13:5-6  “God has said, “Never will I leave you; never will I forsake you.”   So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?” NIV

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Insights from Isaiah: Part 5

The Cornerstone

In biblical times, construction engineers used several specialised components and tools. Jesus of Nazareth would have been familiar with these because he was a carpenter by trade, and in those days, a carpenter was a master construction worker and not just someone who made wooden furniture.  We, too, need to be at least familiar with key construction elements because they have become incorporated into the scriptures as symbols of truth concerning both Jesus, the church of which he is the head, and our Christian lives.

Isaiah 28:16-19 mentions three of these symbolic construction elements: ‘This is what the Sovereign Lord says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed. I will make justice the measuring line and righteousness the plumb line”’

The Measuring Line was a thin rope giving the workers a true horizontal line on which to build. You see this today when a bricklayer stretches out a measuring line for every row of bricks he needs to lay. This rope can be marked with precise units of measurement so that the wall built can be to the exact length required. The Plumb Line is a thin rope with a weight at one end used to give the construction a true vertical dimension. The Cornerstone is the most important component of all. It is a large rectangular rock cut with great precision and served as the foundational corner of the construction. The first two walls start from the cornerstone and, using the measuring and plumb lines, form the accurate and sound basis for the whole building.

Old Testament Symbolic Applications

In the prophet Isaiah’s time, the cornerstone was a potent symbol for the coming Messiah who would be the foundation of the Kingdom of God. The measuring line and the plumb line were symbols of the divine building standards of the kingdom, justice and righteousness. The cornerstone also came to stand for the Law of God and the Temple of the Lord.

Although not explicitly stated, most scholars accept that King David wrote Psalm 118. Verses 22 and 23 of this Psalm read, ‘The stone that the builders rejected has become the cornerstone. This came from the Lord; it is wonderful in our eyes. This is the day the Lord has made; let us rejoice and be glad in it’. HCSB Now this adds a significant detail – the cornerstone selected by God was rejected by his entrusted builders, but later became the foundation of the Messianic kingdom. Then, almost exactly 1,000 years later, Jesus Christ, God the Son, stood before the errant builders of the kingdom, the Pharisees, and said: ‘Have you never read in the Scriptures: The stone that the builders rejected has become the cornerstone. This came from the Lord and is wonderful in our eyes?‘ (Matthew 21:42). The Pharisees understood full well that Jesus was referring to himself as the chosen cornerstone and themselves as the faithless builders.

A New Understanding of the Symbolism of the Cornerstone

The Lord Jesus Christ, the messianic cornerstone of the Kingdom of God, not only applied the symbolism to himself but gave it a new and significant meaning.

The Apostle Paul understood this when he wrote in Romans 9:31-33; “Israel, pursuing the law for righteousness, has not achieved the law. Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone. As it is written: Look! I am putting a stone in Zion to stumble over, and a rock to trip over, yet the one who believes on Him will not be put to shame.”  Here Paul was saying that the Jews tried to find salvation (righteousness) by obeying the law rather than by accepting Jesus as saviour and Lord. He was drawing a contrast between works and faith. To do this he blended Isaiah’s words of Isaiah 28 with what the prophet wrote in verse 14 of chapter 8; ‘For both houses of Israel he (God) will be a stone that causes men to stumble.

God, himself, is either a cornerstone on which to build or a rock over which people stumble!

The Apostle Peter also made use of Isaiah’s words when he wrote, ‘Coming to Him, a living stone – rejected by men but chosen and valuable to God – you yourselves, as living stones, are being built into a spiritual house for a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: Look! I lay a stone in Zion, a chosen and valuable cornerstone, and the one who believes in Him will never be put to shame!  So the honour is for you who believe; but for the unbelieving, The stone that the builders rejected – this One has become the cornerstone, and A stone that causes men to stumble, and a rock that trips them up.’  1 Peter 2:4-8 HCSB

So there you have it! Jesus is the cornerstone of the Kingdom of God’ Not the Law, not good works, but faith in him alone is THE cornerstone on which the eternal kingdom stands.

Building or Stumbling in Modern Days

All major world religions, including Judaism, are based on the foundational concept that right standing with God and humanity is achieved either through meritorious works or adherence to a religious system of law, or both.

True Christianity, on the other hand, is based on the foundational belief that spiritual life and right-living is in and through Jesus Christ. Not law, and not good works, but by faith in Jesus as God incarnate and the only way into the eternal kingdom of God.

Now this is offensive to religions of all kinds. This why Paul wrote in 1 Corinthians 1:23, ‘We preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles.’ Jews cannot accept that the promised Kingdom of God is built not on law, ritual, and right living, but on the person of God incarnate himself, the Lord Jesus Christ. The very thought that Jesus is God has always been a blasphemous offence to them, an offence worthy of death … even death on a cross! To the Greeks, it was just a foolish idea that did not conform to their norms of philosophy and humanistic logic.

Things haven’t changed much. In today’s society, where truth is subjective and personal at best, speaking about ‘god’ is marginally acceptable, but speaking of Jesus is seen as judgmental, narrow, and prejudiced.  Speaking about religious things is generally regarded as acceptable if boring and irrelevant. Speak about Jesus as the way, the truth, the life and the only way to the Father, however, and you get a very different reaction. Just to strengthen my point, my language checker picked up the following words from the previous paragraph ‘now this is offensive to religions of all kinds’ and tried with bold purple underlines to convince me to change it to ‘Now this isn’t very respectful of religions of all kinds.’ Say no more!

The Depth of the Cornerstone

In ancient times, the cornerstone of a building lay on a flat foundation, but the metaphorical cornerstone contemplated in this article starts under the surface. At its deepest level lies the radical recreative act of the Holy Spirit that Jesus referred to as the New Birth. Without this, ‘salvation’ is nothing more than a religious term for a realignment of certain values.

At the next level of the cornerstone is Jesus-centred biblical interpretation. For Jesus to be the cornerstone of our lives, we need to correctly understand the bible’s revelation of who he is, what he said and did, and what he reveals of the character and nature of the Godhead.  Further, we need to interpret all of scripture through the lens of this revelation of Jesus Christ.

Amazingly, so many Jesus-followers do not understand the importance of this foundational level of our Faith.

Almost all accept the inspiration and authority of the bible yet feel free to interpret it any way they like. I have written a lot on this, and HERE is the most complete.

The metaphoric cornerstone breaks the surface where Jesus provides the model for how to live and minister. At a moral and ethical level, the Lord Jesus is our example of right living. However, he also acts as our model of how to minister to others in the power of the Holy Spirit. Sadly, this aspect is often ignored by Christians other than those who self-describe as Pentecostal or Charismatic. I have written much about this, too, and you can find one such article HERE.

The Church Built upon the Rock

A final aspect of Jesus as the cornerstone I would like to touch on is how this relates to the church. Jesus is the cornerstone of eternal life (salvation), of the scriptures, of moral, ethical, and ministry life, and also of the church.

Paul wrote, ‘You are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. The whole building is being fitted together in Him and is growing into a holy sanctuary in the Lord, in whom you also are being built together for God’s dwelling in the Spirit.’ ( Eph 2:19-22)

This says it all!

A One-passage Summary

I have already quoted 1 Peter 2:4-8, but I repeat it here as a wonderful summary of what I have been discussing in this article.

Coming to Him, a living stone- rejected by men but chosen and valuable to God – you yourselves, as living stones, are being built into a spiritual house for a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: Look! I lay a stone in Zion, a chosen and valuable cornerstone, and the one who believes in Him will never be put to shame!  So the honour is for you who believe; but for the unbelieving, The stone that the builders rejected – this One has become the cornerstone, and A stone that causes men to stumble, and a rock that trips them up.’

Insights from Isaiah: Part 5 Read More »

About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.