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Another Question

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In my previous article I addressed three questions raised by our local Friday Ladies Group and in this post I address another question.

‘A few years ago, after the service, I went up to the front and one of the Elders prayed for me and I received an anointing by the Holy Spirit.  The elder kept repeating “Let it come” and I went down … Is ‘slain in the Spirit’ the correct thing to say?  He said I would be able to talk in tongues which I am able to do.  It was a fantastic experience.  However.  so many negative things have happened to me since.  Does Satan try and get to one more after an anointing as I feel as though I am being severely tested – more so than before.  I have not had the desire to attend Church or Friday Ladies Group or any social occasion.  There have been times when I have made up my mind to attend a particular event and something always happens to prevent it.  I appear to have developed a mental blockage.  How can I overcome this?’

This actually consists of three related questions, so I will separate them and respond to each in turn.

(a) Being slain in the Spirit:  You won’t find this expression in the bible but it is often used by Pentecostals and Charismatics to describe the experience of being overcome by the power of the Holy Spirit. What they mean by this is the phenomenon of falling to the ground usually in response to someone praying for them to receive God’s power. This is why the experience is also often referred to as ‘falling under the power’. This is a complex subject and I will not be able to discuss it fully in a short article such as this, so I will, in the main, just give my understanding.

When a person is born again his/her dormant/dead spirit comes alive. This is an act of the Holy Spirit, but it does not necessarily entail empowerment. Shortly before ascending into Heaven, Jesus breathed on his disciples and said “Receive the Holy Spirit” (John 20:22). Then Luke records that in that same period between the resurrection and the ascension, Jesus told his disciples: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” (Acts 1:4-5). Luke expands on this a few verses later when he records Jesus as saying, “You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” ( Acts 1:8).

In these two events, we have a type of model of what we should experience, that is:

  1. Rebirth of the spirit and a separate and logically subsequent
  2. Infilling of spiritual energy.

The day of Pentecost experience was intense and overwhelming for the first disciples and it often is for those receiving the infilling of the spirit, especially for the first time. A reasonable analogy is what often happens if someone comes into contact with an electricity source – they shake and fall to the ground overwhelmed by the surge of power going through them. Falling ‘under the power’ is neither normative nor always evidence of the work of the Holy Spirit. Unfortunately, and shamefully, some ministers fake this phenomenon or attempt to help the person to ‘receive’ by shouting, pushing, or strongly encouraging the person to fall to the ground.

Paul reinforced what Jesus modelled when he asked a group of disciples in Ephesus, “Did you receive the Holy Spirit when you believed?” (Acts 19:2). They stated that they had not and, after explaining to them the difference between John the Baptist’s immersion and the baptism associated with the rebirth experience, he baptized them in water. The account continues with the words: ‘When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied’ (Acts 19:6). This both connects the receiving of power from on high/infilling of spiritual energy/empowerment by the Holy Spirit with the laying on of hands and with the manifestation of tongues and prophecy.

I have written about this HERE

(b) Speaking in tongues: Pentecostals make an error of logic when they claim that speaking in tongues is the only definitive indication that a person has been ‘filled with/by the Holy Spirit’. It is certainly a common manifestation when a person receives spiritual power, but the passage from Acts that I have already cited includes prophesying as another manifestation. The apostle Paul does not appear to have spoken in tongues when he was born again (Acts 9:17-19), yet years later he declared that he spoke in tongues more than other believers (1 Corinthians 14:18). The logical error of the Pentecostal position is that while tongues are certainly one of the manifestations of the Holy Spirit, they are not the exclusive evidence that someone has received power from on high.

Another misunderstanding of scripture and of confused logic is the Charismatic teaching that there are two types of tongues, one being the evidence of spiritual baptism and the other a gift of the Spirit that when accompanied by the gift of interpretation substitutes for the gift of prophecy. When the first disciples received power from on high on the day of Pentecost, they rushed out into the street speaking in tongues. However, these were not words articulating the Gospel in different languages, nor were they words of prophecy, because the Acts account described them as ‘declaring the wonders of God’ (Acts 2:11). In 1 Corinthians 14:2 Paul wrote that ‘anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit’. On the Day of Pentecost the sceptics present claimed that the disciples must have been drunk because they did not perceive the utterances as human language.

In 1 Corinthians 14 Paul used the following words to describe tongues: ‘pray’, ‘praising God’, ‘giving thanks’ and in vs 2-3 he wrote that ‘anyone who speaks in a tongue does not speak to men but to God (while) anyone who prophesies speaks to men’. Tongues are prayers, praises and thanksgiving to God while prophecies are words spoken from God to believers. In a congregation, tongues need to be interpreted or else they will be unintelligible to others. They are not a form of prophecy requiring the gift of interpretation of tongues to be intelligible.

I have written about this in a short book titled ‘The 9 Spiritual Gifts & How to Find Your Ministry’ that you can obtain at Amazon.

(c) Testing:

While it is true that Jesus was tested directly after the Holy Spirit anointed him at his baptism, it is not true that the one always follows the other.

Jesus’ testing in the wilderness was directly related to his anointing as the Son of Man. The three tests (Matthew 4) were:

  1. Will you use your power to satisfy your needs, will you use it to aggrandize yourself,
  2. Will you use it to obtain authority over men, or
  3. Will you use it to serve mankind to your Father’s glory?

No, my experience and the example of the Lord Jesus tell me that the Holy Spirit imparts his anointing to enable us to overcome trials and to minister to others – how else would Jesus, as a man, survive in the wilderness for 40 days without eating anything?!

The lack of desire to go to church services or other Christian gatherings has probably got more to do with depression than testing. When we are depressed we often avoid company, become critical, and just have little energy or desire to do anything. The lady who posed the question received the empowerment of the Holy Spirit during a church service and the best place to seek additional energy for life and ministry is often a church service. So perhaps she simply needs to just decide to go and when there ask for hands to be laid on her.


Do you have a question or opinion? Post it here or on my facebook page and I will endevour to respond here or privately.

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Anointed Leadership: The Church Jesus would Attend Series

Top ImageGod anoints men and woman to lead; this fact is indisputably taught and demonstrated in both the Old and New Testaments. Unsurprisingly then, anointed leadership is one of the evidences and criteria for the presence of God in a Sunday church service.

In this series, I am considering only what happens in a corporate gathering of the church, such as the Sunday service.

Individual Anointing in the Bible

In the Old Testament there were three special classes of people who the Holy Spirit anointed to lead the people of Israel; Kings, Prophets, and Priests (Exodus 28:41, 1 Kings 19:15, 1 Samuel 10:1). The kings lead the people in national affairs under the anointing power of the Holy Spirit; The Prophets spoke on behalf of Almighty God; and the Priests represented the people to God.

Then came Jesus and fulfilled the prophecy of the coming anointed Messiah (Psalm 2:2, Luke 4:18) to embody all three sacred offices; the perfect King, Prophet, and Priest.

‘God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him’ (Acts 10:38).
Although Jesus perfectly modeled and fulfilled these three anointed offices, when He ascended back into heaven, He passed on these functions to His church. Ephesians 4:8-13 records how Jesus appointed Apostles, Prophets, Evangelists, Pastors, and Teachers to equip and build up the church in order for His people to ‘become mature, attaining to the whole measure of the fullness of Christ.’ Although not explicitly stated, these five categories of anointed ministry equate to the three Old Testament (OT) offices. The Apostles establish, govern and lead the church (OT Kings). The Prophets speak out the Word of God to the church and the Evangelists proclaim the Gospel to the world (OT Prophets). The Pastors and Teachers are to represent the people of God before His throne and to instruct them in His Word (OT Priests).

Unfortunately, in much of today’s church, these roles and ascriptions have become blurred and confused. Pastors attempt to fulfill the apostolic function, Apostles call themselves ‘Senior Pastor’, Evangelist think they are Teachers, Priests govern, and everyone thinks he is a Prophet.

The Anointed Leaders in a Church Service

Three designated people play dominant roles in most Sunday church gatherings. In the church I attend:

  1. One of the Elders co-ordinates the service (OT King). He greets the people, tells them what is likely to happen during the service, and orchestrates the various activities that follow.
  2. The worship leader helps the people to worship God and to enter as much as they can into His presence (OT Priest).
  3. The preacher speaks the Word of God to the People (OT Prophet).

It matters little who these people are, man, woman, or adolescent, but it matters a lot that they are anointed by the Holy Spirit with grace and power to do what they are supposed to do. And their task is to direct the people, be an example to the people, and point the people to Jesus. Helping the church to focus on Jesus and encounter his presence is paramount. This is what the Holy Spirit does and so this is what His anointing leaders are to do. Jesus said, “the Counsellor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (John 14:26).

Pointing to Jesus

Leaders do not represent Jesus so much as point people to Him. So, perhaps it would be useful to give some examples of what this does and does not mean in practice.
  • When a preacher makes what he thinks is a great point and immediately calls on the congregation to “give the Lord an applause offering”, he is pointing at himself, not Jesus.
  • When a worship leader takes center stage, sings songs nobody but he and his group can sing and cavorts about in front of the church with great showmanship, then he is pointing to himself and not Jesus.
  • When the person co-ordinating the service controls everything tightly, dominates and personally performs almost everything except singing and preaching, then he is pointing to himself and not to Jesus.

By the way, I am using the words ‘he’ and ‘him’ simply for convenience. I can’t see valid reasons why women should not lead worship, co-ordinate services, or preach.

So how then should a person co-ordinate a service, lead worship, and preach? By consistently pointing the people to Jesus.  They do this by honouring Him with their words and actions, helping the people to encounter Him, and faithfully speaking His words to them. Preaching is a form of prophecy in that it proclaims the Living Word (Jesus) from the Written Word of God (Bible) under the unction of the Holy Spirit. Worship leading is essentially a priestly duty because it helps the congregation to encounter The Lord and to respond to Him in song and in prayer. Leading a service is part of an apostolic ministry in that it lays out the structure of the service, co-ordinates it, and guides the people in responding to the prompting of the Holy Spirit.

And in Conclusion

When the apostolic, prophetic, evangelistic, pastoral, and teaching roles are exercised under the anointing and guidance of the Holy Spirit, then we encounter Jesus. When the OT roles of King, Prophet, and Priest are applied with grace, power, and a focus on Jesus, then surely He is pleased to be in our midst and we are blessed to be in His presence.

Anointed Leadership: The Church Jesus would Attend Series Read More »

About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.