Restoring Truth to the Church

I once attended a wedding where the minister was a pleasant young man from a traditional denomination. He conducted the service well enough but he made no reference whatsoever to the Bible, and the name of Jesus came up just once in a casual aside. A Christian marriage is based on the covenant between God and man as fulfilled in and through the Lord Jesus Christ, and it is described and prescribed in the Bible. 
How then can a minister of the church conduct a Christian wedding without reference to either the Lord Jesus or the Bible? 
This is by no means an isolated incident but is rather indicative of the sad lack of connection between Jesus and the Bible evidenced in much of the church of our day. This central ‘truth’ connection needs to be restored and I am committed to playing a meaningful role in the process. 

This statement demands an answer to at least two questions; what do I mean by truth, and why does it need to be restored? To many the idea seems nonsensical. It is popular today to regard truth as relative and individually or group determined. If this is so, then truth isn’t an absolute that would ever need to be restored. However, I believe that truth is a person rather than simply personal, and eternally established rather than relative and transient. 

What do I mean by truth being a person? Well Jesus claimed to be truth itself when he declared, “I am the way and the truth and the life” (John 14:6). On many occasions he used the phrase “I tell you the truth”, but here he went beyond that to proclaim that he was the embodiment of truth. This was a central idea in early Christianity. The first century disciples were more followers than learners. They witnessed to a relationship with the Son of God and sought to emulate him rather than just study his teachings. But then things started to change.

By the middle ages, Christian maturity was gauged by knowledge of doctrine and church protocol instead of the quality of a living relationship with Jesus Christ. And things haven’t changed much since then. 
In traditional churches the priest, pastor, minister is required to hold a bachelor of theology degree. This is good in itself but surely a mature relationship with Jesus is of greater importance? 
The answer to that question is often negative because the criterion for ministerial success has become what you know rather than who you know.

Ask an average gathering of Christians if they are currently discipling anyone and a typical positive response would be one in a hundred. Jesus commissioned his followers to go into all the world and make disciples but so few of us do. Why is this? Again, ask a typical congregation this question and one of the most common responses is, “I don’t know enough”. What they mean by this is that they don’t have in-depth knowledge of the doctrines of the Christian Faith and nor do they have answers to the many objections they imagine others will raise. 
But Christianity is not a knowledge-based religion; it is a word that describes a relationship with Jesus and with other disciples. It is not a system to be sold, but a life of relationship to be offered.
A central truth that needs to be restored to the church is this; Jesus is the truth and Christianity is about a relationship with him and his followers. Paul captures this central idea when he writes about ‘God’s household, which is the church of the living God, the pillar and foundation of the truth.’ (1 Tim 3:15). Then, in the next verses he writes; ‘Beyond all question, the mystery of godliness is great: He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.’ The truth… He (Jesus) appeared in a body. Jesus is the truth the church is to uphold.

Of course we only know of Jesus through the Holy Spirit’s illumination of the scriptures. If Jesus is the incarnate Word of Truth, as He is, then the Bible is the written Word of Truth. But here is another central concept; we can only really understand the Bible with reference to Jesus. The written word is not so much a collection of propositions as it is a revelation of the person, nature, purpose, and teachings of God the Son, the Lord Jesus Christ. Yet, because of the misconception that Christianity is a knowledge-based religion, the Bible is regarded by many as a sort of theological dictionary. Of course it does contain commands, concepts, and principles. It also contains guidance for daily living, but it is first and foremost a revelation of Jesus (Revelation 1:1). This too needs to be restored to the church.

Doctrine is important, but it needs to be Christ-centred doctrine. Holy living is important but this too must be Christ-motivated and Christ-pleasing. Healthy church practice is important but here again the focus needs to be on Jesus, not on protocol, ritual, or tradition.

Would we see the sort of maniacal antics on display at many of the so-called ‘revivals’ of our day if we were centred on Jesus and His ways? I don’t think so, and in any event we would not flock to these displays like confused sheep if we knew the real shepherd! And how could the great divides between Calvinists and Arminians, cessasionists and charismatics, and so on, continue to exist if both sides were thoroughly Christ-centred in doctrine and practice? Perhaps I am naïve, but I am convinced that we won’t even  make real progress in these areas until we embrace the restoration of the centrality of Jesus.

So, when I hear the Lord’s voice calling for the restoration of truth to his church, I don’t think of a particular doctrine or tradition, I think of Jesus, for Jesus is The Truth.
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Christopher Peppler



5 thoughts on “Restoring Truth to the Church”

  1. Dear Chris,

    Thank you for a very interesting and meaningful article. I also believe that the Truth (the Lord Jesus Christ) needs to be restored to His rightful place in the Church and individual Christians’ lives today.

    You briefly mentioned the issue of the opposition between cessationists and charismatics, calvinists and arminians. For a long time I have been wrestling with eschatology. I grew up in a church that taught premillennial dispensationalism. Over the past years I have come across many others that hold to this view. Through my theological studies, however, I have changed my eschatological stance.

    In my mind, not all of the different eschatological views can be true. The same goes for calvinism vs. arminianism and ‘charismatics’ vs. cessationists. Surely only one is true and the other is false?

    Sincere, Christ-loving, Bible-believing Christians truly have different views concerning certain issues. How exactly do you think these sort of issues might be able to change if we restore Christ to His rightful place in the Church and in our lives?

    Many blessings,

  2. Thank you for your comments Sean. My contention is that if we all started our study of theological issues from a Christocentric perspective, then we would be more likely to come to similar conclusions than if we start from the perspective of our particular denomination or theological model. When we develop theology Christocentrically, then the potential for widely divergent formulations is limited. The following definition is from a paper I am currently publishing titled ‘The Christocentric Principle – A Jesus-centred hermeneutic’.
    ‘What I refer to as the Christocentric Principle is an approach to biblical interpretation that seeks to understand scripture from a Jesus-perspective. In other words, a way of interpreting scripture primarily from the perspective of what Jesus taught and modelled, and from what he revealed concerning the nature, character, values, principles, and priorities of the Godhead.
    The main idea here is that we should interpret all of scripture from the perspective of what Jesus reveals of the nature of the Godhead. What we know of God’s character, values, principles, and priorities must govern our understanding of what we believe the Bible is teaching in all its parts. Jesus Christ is the ‘exact representation’ of God’s being (Hebrews 1:3) and so we know God’s nature by considering the words and works of the Lord Jesus Christ as recorded in the New Testament. This is not to say that God’s nature is not revealed in many parts of the Bible but even here the revelation in and through the Lord Jesus should moderate how we understand these passages.’

  3. Thank you for your reply, Chris. I fully agree with you that all Christians need to adopt a Christocentric (Jesus-centred) hermeneutic. I have met some people who hold to certain beliefs simply because their particular denomination or ‘church covering’ has always taught and practised it.

    I have in my possession ‘Pagan Christianity’, by George Barna and Frank Viola as well as the sequel ‘Reimagining Church’, by Frank Viola. I have not read the books yet, but have read that some ‘traditional’ church doctrine and practice is challenged in these two books. If I am not mistaken, these books discuss ‘organic church life’. Have you read these books? If you have, what are your thoughts on them.

    Bless you,

  4. ‘Pagan Christianity’ is a bit like an ecclesiastical enema. Read with discernment. In this book Frank Viola has a lot to say about what is wrong with what he calls ‘the institutional church’ but does not offer any viable alternatives. However, he poses a lot of questions that all church leaders need to be asking. ‘Reimaging church’ continues the criticism of the institutional church but in this book Frank presents ‘home church’ as the alternative. In the church where I am an elder we have been experimenting with Home Churches (as opposed to Fellowship Groups) for about five years. They do have strengths but they also have distinct weaknesses.

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.